Previous Verse
Next Verse

Shloka 10

Account of the Ripening of Karma

Childlessness, Offspring, and Remedial Dharma

पूर्वजन्मनि या नारी परबालकघातनम् । करोति कपटेनैव बालहीना भवेद्ध्रुवम्

pūrvajanmani yā nārī parabālakaghātanam | karoti kapaṭenaiva bālahīnā bhaveddhruvam

ယခင်ဘဝ၌ လှည့်ဖြားကာ အခြားသူ၏ ကလေးကို သတ်ဖြတ်စေသူ မိန်းမသည် မလွဲမသွေ သားသမီးမရှိသူ ဖြစ်လာမည်။

पूर्वजन्मनिin a former birth
पूर्वजन्मनि:
Adhikarana (Locative/अधिकरण)
TypeNoun
Rootपूर्व-जन्मन् (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, सप्तमी, एकवचन (in a former birth)
याwho (woman)
या:
Karta (Subject/कर्ता)
TypeNoun
Rootयद् (सर्वनाम-प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; relative pronoun
नारीa woman
नारी:
Karta (Subject/कर्ता)
TypeNoun
Rootनारी (प्रातिपदिक)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन
परबालकघातनम्killing another’s child
परबालकघातनम्:
Karma (Object/कर्म)
TypeNoun
Rootपर-बालक-घातन (प्रातिपदिक; समास)
Formनपुंसकलिङ्ग, द्वितीया, एकवचन; कर्म (killing of another’s child)
करोतिdoes/commits
करोति:
Kriya (Action/क्रिया)
TypeVerb
Rootकृ (धातु)
Formलट् (Present), प्रथमपुरुष, एकवचन; परस्मैपद
कपटेनby deceit
कपटेन:
Karana (Instrument/करण)
TypeNoun
Rootकपट (प्रातिपदिक)
Formनपुंसकलिङ्ग, तृतीया, एकवचन; करण (by deceit)
एवindeed
एव:
None
TypeIndeclinable
Rootएव (अव्यय)
Formअवधारणार्थक अव्यय
बालहीनाwithout children
बालहीना:
Kartṛ-samānādhikaraṇa (Subject complement)
TypeAdjective
Rootबाल-हीन (प्रातिपदिक; समास)
Formस्त्रीलिङ्ग, प्रथमा, एकवचन; विशेषण (predicate adjective)
भवेत्would become
भवेत्:
Kriya (Action/क्रिया)
TypeVerb
Rootभू (धातु)
Formविधिलिङ्, प्रथमपुरुष, एकवचन
ध्रुवम्certainly
ध्रुवम्:
None
TypeIndeclinable
Rootध्रुव (प्रातिपदिक)
Formक्रियाविशेषणरूपेण द्वितीया-एकवचन (adverbial accusative: certainly)

Unspecified (narratorial/teaching voice within the chapter context)

Primary Rasa: karuna

Secondary Rasa: bhayanaka

Sandhi Resolution Notes: कपटेनैव→कपटेन+एव; भवेद्ध्रुवम्→भवेत्+ध्रुवम्.

FAQs

It teaches that deceitful violence—especially against the vulnerable—creates severe karmic consequences, returning as personal suffering in a future birth.

It presents a cause-and-effect link across lifetimes: an intentional harmful act in a prior birth ripens into a corresponding loss in a later birth.

No. The verse is primarily ethical and karmic in focus, emphasizing moral conduct rather than a sectarian doctrinal point.