Prabhāsa-kṣetra: Circuit of Tīrthas and Shrines Leading to Bhukti and Mokṣa
गिरौ रैवतके देवि संति तीर्थान्यनेकशः । तेषु स्नात्वा नरो भक्त्या ब्रह्मविष्णुमहेश्वरान् ॥ ८९ ॥
girau raivatake devi saṃti tīrthānyanekaśaḥ | teṣu snātvā naro bhaktyā brahmaviṣṇumaheśvarān || 89 ||
ဒေဝီရေ၊ ရိုင်ဝတက တောင်ပေါ်၌ သန့်ရှင်းရာ တီရ္ထများ အများအပြား ရှိသည်။ ထိုနေရာများ၌ ယုံကြည်သဒ္ဓါဖြင့် ရေချိုးပြီးနောက် လူသည် ဘြဟ္မာ၊ ဗိဿဏု နှင့် မဟေဣရှဝရ (ရှီဝ) ကို ပူဇော်သည်။
Narada
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It presents pilgrimage (tīrtha-yātrā) and sacred bathing (snāna) at Raivataka as a means of purification that culminates in devoted worship of the divine—here expressed as the Trimūrti.
Bhakti is emphasized as the inner attitude that makes the outer act of bathing in a tīrtha spiritually fruitful—devotion transforms ritual purity into heartfelt worship of the Lord (including Viṣṇu) and other deities.
Ritual practice (kalpa-oriented conduct) is implied: tīrtha-snāna as a prescribed act within dharma/ācāra, linking correct observance of pilgrimage rites to worship (pūjā) and merit.