Glory of Puruṣottama: Pañcatīrthī Observance and Narasiṃha Worship
नीलवस्त्रधरं देवं फणाविकटमस्तकम् । महाबलं हलधरं कुंडलैकविभूषितम् ॥ ३६ ॥
nīlavastradharaṃ devaṃ phaṇāvikaṭamastakam | mahābalaṃ haladharaṃ kuṃḍalaikavibhūṣitam || 36 ||
အပြာရောင်ဝတ်ရုံကို ဝတ်ဆင်သော ဒေဝအရှင်ကို စိတ်ဖြင့် သမาธိပြုပါ။ ဖန်နာမြွေ၏ ခေါင်းဖုံးကျယ်ပြန့်မှုကြောင့် မဟာခမ်းနားသော မတ်တပ်ရပ်ခေါင်းတော်ရှိ၏။ မဟာဗလရှိ၍ လယ်ထွန်တံကို ကိုင်ဆောင်သူ၊ နားကပ်တစ်ဖက်တည်းဖြင့် တန်ဆာဆင်ထားသူ ဖြစ်တော်မူ၏။
Narada (as part of a descriptive/meditative passage in the Uttara-Bhaga narrative style)
Vrata: none
Primary Rasa: bhakti
Secondary Rasa: adbhuta
It functions as a dhyāna-style identification of the deity through defining marks (murti-lakṣaṇa): blue attire, serpent-hood majesty, the plough, and the single earring—helping the devotee fix the mind on a specific divine form for focused worship.
Bhakti is supported here through concrete contemplation: by repeatedly visualizing and remembering the Lord’s attributes, the devotee stabilizes attention (smṛti/dhyāna), which deepens reverence and loving devotion toward the deity.
No specific Vedāṅga technique is taught directly; the verse is primarily iconographic and devotional. Practically, it supports mantra-japa and pūjā by giving a clear dhyāna-image (a common ritual aid in Purāṇic practice).