The Procedure for Offering Piṇḍa (Funerary Rice-balls) — Gayā-māhātmya
स्वमंत्रैरथ संपूज्य परमाः पितृदेवताः । यावंतस्तु तिलाः पुंभिर्गृहीताः पितृकर्मणि ॥ ६२ ॥
svamaṃtrairatha saṃpūjya paramāḥ pitṛdevatāḥ | yāvaṃtastu tilāḥ puṃbhirgṛhītāḥ pitṛkarmaṇi || 62 ||
ထို့နောက် မိမိ၏ မန္တရများဖြင့် ပိတೃတို့ကို အုပ်စိုးသော အမြင့်မြတ်ဆုံး ပိတೃဒေဝတားများကို သေချာစွာ ပူဇော်ရမည်။ ပိတೃကర్మအတွက် ယောက်ျားတစ်ဦး ယူထားသော နှမ်းစေ့အရေအတွက် မည်မျှရှိသနည်း၊ ထိုအတိုင်းပင် ကုသိုလ်နှင့် စိတ်ကျေနပ်မှုသည် ပိတೃတို့ထံ ရောက်ရှိသည်။
Narada (instructional narration within Uttara-Bhaga ritual context)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: bhakti
It links mantra-worship of the Pitṛ-related deities with the tangible ritual act of taking sesame for śrāddha, teaching that even the count/measure of tila used in Pitṛ-karman becomes spiritually consequential for ancestral satisfaction and merit.
Bhakti here appears as reverent, mantra-centered worship (saṃpūjā) offered with faith and correctness; devotion is expressed through disciplined ritual service to the Pitṛ-devatās rather than mere external handling of offerings.
It emphasizes ritual procedure (Kalpa/Śrauta–Gṛhya application): using prescribed mantras and correctly employing tila in pitṛ-karma, showing how mantra and material offering are coordinated in Vedic rite.