Kāṣṭhīlā-Ākhyāna: Ratnāvalī’s Return, Co-wife Dharma, and the Phālguna Propitiation
नेदृशं दुःखदं किंचिद्यादृशं दूरचित्तयोः । दंपकत्योर्मिलनं लोके वैकल्यकरणं महत् ॥ ५५ ॥
nedṛśaṃ duḥkhadaṃ kiṃcidyādṛśaṃ dūracittayoḥ | daṃpakatyormilanaṃ loke vaikalyakaraṇaṃ mahat || 55 ||
ဤလောက၌ စိတ်နှလုံးကွာဝေးနေသော လင်မယားတို့၏ ပေါင်းစည်းမှုကဲ့သို့ ဝမ်းနည်းစေသောအရာ မရှိ။ ထိုပေါင်းစည်းခြင်းသည် ဘဝ၌ ဒုက္ခနှင့် မညီမညာမှုကြီးကို ဖြစ်စေသည်။
Narada (contextual narration/teaching within Uttara-Bhaga)
Vrata: none
Primary Rasa: karuna
Secondary Rasa: shanta
It highlights that suffering is intensified when outer union exists without inner concord; dharma in household life depends on harmony of mind (citta), not merely social form.
By implying that inner alignment is essential, it indirectly supports bhakti as a heart-centered discipline: devotion purifies the mind and reduces the discord that fuels duḥkha in worldly relationships.
No specific Vedanga technique is taught in this verse; the practical takeaway is ethical discernment (dharma) in grihastha life—prioritizing mental compatibility and truthful intention to avoid harm.