जनसन्तापकर्ता यः सोऽचिरेणोपतप्यते । नहि दुष्कृतकर्मा हि नरः प्राप्नोति शोभनम् ॥ ६१ ॥
janasantāpakartā yaḥ so'cireṇopatapyate | nahi duṣkṛtakarmā hi naraḥ prāpnoti śobhanam || 61 ||
လူတို့ကို ဆင်းရဲဒုက္ခ ဖြစ်စေသူသည် မကြာမီပင် ကိုယ်တိုင်လည်း ပူပန်ဒုက္ခကို ခံရ၏။ အကြမ်းမဖက်မဟုတ်၊ မကောင်းသော ကర్మပြုသူသည် မင်္ဂလာနှင့် မြတ်နိုးဖွယ်ရာကို မရနိုင်။
Narada (teaching in a dharma-upadesha tone within Uttara-Bhaga narration)
Vrata: none
Primary Rasa: shanta
Secondary Rasa: karuna
It states a core karmic law: causing distress to others rebounds quickly as inner and outer suffering, and such pāpa-karma blocks śobhana (auspiciousness, honor, prosperity) from arising in one’s life.
Bhakti in the Purāṇic sense rests on ahiṃsā, dayā, and loka-hita; one who harms people contradicts the devotional disposition, so divine grace and auspicious outcomes do not naturally manifest.
No specific Vedāṅga (like Vyākaraṇa or Jyotiṣa) is taught in this verse; the practical takeaway is sādhāraṇa-dharma—ethical restraint and non-harm—as the prerequisite for any ritual or spiritual practice to bear śubha-phala.