The Account of Kāṣṭhīlā (Kāṣṭhīlā-ākhyāna) within the Mohinī Narrative
यदि तन्नाचरेद्राजा भोजनं हरिवासरे । क्रियतामपरं देवि मरणादधिकं तव ॥ २२ ॥
yadi tannācaredrājā bhojanaṃ harivāsare | kriyatāmaparaṃ devi maraṇādadhikaṃ tava || 22 ||
အကယ်၍ ရာဇာသည် ဟရိဝါဆရ—သခင် ဟရိ၏ သန့်ရှင်းသောနေ့—တွင် အစာစားခြင်းကို မရှောင်ကြဉ်နိုင်လျှင်၊ အို ဒေဝီ၊ အခြားနည်းတစ်ခု ပြုလုပ်ပါ—ဤအရာသည် သင့်အတွက် သေခြင်းထက်ပင် ဆိုးရွား၏။
Narrative dialogue within a vrata-māhātmya context (speaker not explicitly identifiable from this single verse excerpt; likely a devotee/queen addressing Devī within the Ekādaśī/Harivāsara narrative)
Vrata: Harivāsara (Ekādaśī-related observance)
Primary Rasa: bhayanaka
Secondary Rasa: karuna
It elevates Harivāsara (Ekādaśī) observance as a decisive act of dharma: eating on that day is presented as spiritually disastrous, even “worse than death,” emphasizing the sanctity of Vishnu-oriented vows.
Bhakti is shown through disciplined restraint for Hari: refusing food on Harivāsara is not mere austerity but a devotional commitment where honoring Vishnu’s day becomes paramount.
Ritual-calendar discipline (connected with Jyotiṣa/pañcāṅga timing) is implied: identifying Harivāsara/Ekādaśī correctly and following its food restrictions as part of vrata-vidhi.