Adhyaya 85 — The Gods’ Hymn to the Goddess and the Emergence of Kaushiki; Shumbha Sends His Envoy
देवा ऊचुः
नमो देव्यै महादेव्यै शिवायै सततं नमः ।
नमः प्रकृत्यै भद्रायै नियताः प्रणताः स्म ताम् ॥
devā ūcuḥ namo devyai mahādevyai śivāyai satataṃ namaḥ / namaḥ prakṛtyai bhadrāyai niyatāḥ praṇatāḥ sma tām
ဒေဝတားတို့က ဆိုကြသည်—“ဒေဝီတော်အား နမော၊ မဟာဒေဝီတော်အား နမော; ရှိဝါတော်အား အမြဲနမော။ ပရကృతိတော်အား နမော၊ မင်္ဂလာရှိသော ဘဒြာတော်အား နမော။ စည်းကမ်းတကျ တည်ငြိမ်၍ ဦးညွှတ်ကာ ကျွန်ုပ်တို့သည် သူမထံ ပျပ်ဝပ်ပူဇော်ပါ၏။”
The hymn frames Devi as both immanent (auspicious presence) and metaphysical principle (Prakṛti). Ethical posture: niyama (discipline) and praṇipāta (humble surrender) precede divine aid.
A stotra embedded in itihāsa-like narrative; it serves the Purāṇic pedagogical function—teaching names, contemplation, and devotion—rather than enumerating sarga/manvantara.
Calling her Prakṛti signals Śakti as the matrix of manifestation; ‘Śivā’ indicates auspiciousness and the power that makes even transcendence (Śiva) effective in the world.