Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
साम्प्रतं वर्तते योऽयं नाम्ना वैवस्वतो मनुः ।
सप्तमीयेऽन्तरे तस्य देवाद्यास्तान् शृणुष्व मे ॥
sāmprataṃ vartate yo 'yaṃ nāmnā vaivasvato manuḥ / saptamīye 'ntare tasya devādyās tān śṛṇuṣva me
ယခုလက်ရှိဖြစ်နေသော မနုသည် “ဝိုင်ဝஸ္ဝတ” ဟု အမည်ရ၏။ သူ၏ သတ္တမ မနုဝန္တရကာလ၌ နတ်တို့နှင့် အခြားအရာများ (မနုဝန္တရ၏ အစိတ်အပိုင်းများ) ကို ငါထံမှ နားထောင်လော့။
The ‘present Manu’ claim situates listeners inside a living sacred chronology, implying that dharma is not merely ancient history but the current operating order.
Manvantara: explicit introduction to the 7th manvantara and its standard components (devas, etc.).
Calling the current cycle by name (Vaivasvata) is a cosmological ‘address’—a way of locating the self within vast time, encouraging humility and dharmic alignment.