Shloka 28
Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
तयात्र मुक्तो हैमिन्या गृहीत्वा च सुतञ्च सा ।
बोधस्य द्विजमुख्यस्य गृहे नीतवती पुनः ॥
tayātra mukto haiminyā gṛhītvā ca sutañ ca sā | bodhasya dvijamukhyasya gṛhe nītavatī punaḥ ||
«ထိုနေရာ၌ ကလေးခိုးမိန်းမက လွှတ်ပေးပြီးနောက် ဟိုင်မိနီက ကျွန်ုပ်ကို ခေါ်ယူသွားသည်။ ထို့နောက် သူမသည် မိမိ၏သားကိုပါ ခေါ်ကာ ဗြဟ္မဏတို့အနက် အမြတ်ဆုံး ဘောဓ၏ အိမ်သို့ ကျွန်ုပ်ကို ပြန်လည်ခေါ်ဆောင်လာ하였다»။
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
FAQs
The narrative highlights the ripple effects of hidden wrongdoing: an entire network of duties (toward parents, lineage, and teacher) becomes confused for those who did not choose the deception.
Vaṃśānucarita-adjacent storytelling (persons/households) used to teach dharma through complex cases.
Being ‘brought’ into another house mirrors how consciousness can be placed into a constructed story of self; spiritual practice reverses this by tracing one’s true origin.