Adhyaya 76 — The Sixth Manvantara: Cakshusha Manu, the Child-Snatcher, and the Problem of Kinship
किन्तु मदुपभोगाय मार्जारी जातहारिणी ।
त्वन्तु क्रमेणोपभोग्यं मत्तः फलमभीप्ससि ॥
kintu madupabhogāya mārjārī jātahāriṇī / tvantu krameṇopabhogyaṃ mattaḥ phalam abhīpsasi //
«သို့သော် မိကြောင်နှင့် ကလေးခိုးသူတို့သည် ငါ့ကို တိုက်ရိုက် ခံစားအသုံးချလိုကြသည်။ သင်မူကား ငါ့ထံမှ ‘အသီး’ ကို လိုလားသည်—အချိန်တန်လျှင် တဖြည်းဖြည်း ခံစားရမည့် အရာကို»။
{ "primaryRasa": "bibhatsa", "secondaryRasa": "shanta", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
The child distinguishes crude exploitation from socially acceptable, long-term self-interest: expecting future returns (service, lineage, status, ritual benefit) can also taint affection. The teaching is to purify love from transactional expectation.
Dharma-oriented instruction through ākhyāna; it critiques motivations within gṛhastha life without issuing a ritual rule here.
‘Gradual enjoyment’ suggests subtle bondage: not sudden harm but long-term appropriation through roles and expectations. Liberation-oriented discernment sees both as forms of grasping (upādāna).