Adhyaya 71 — The King’s Remorse and the Sage’s Counsel on the Necessity of a Wife
राजोवाच सा नीता केन पातालमास्ते सदूषिता कथम् । अत्यद्भुतमिदं ब्रह्मन् ! यथावद्वक्तुमर्हसि ॥
rājovāca sā nītā kena pātālam āste sadūṣitā katham / aty-adbhutam idaṃ brahman yathāvad vaktum arhasi
မင်းကြီးက ဆိုသည်—သူမကို ဘယ်သူက ခေါ်ဆောင်သွား၍ ပာတာလာ (Pātāla) တွင် နေထိုင်စေသနည်း။ သူမသည် မည်သို့ စွန်းထင်းသွားသနည်း။ ဤသည် အလွန်အံ့ဩဖွယ် ဖြစ်သည်၊ ဗြာဟ္မဏရေ—မှန်ကန်စွာ ရှင်းပြပါ။
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Wonder (adbhuta) becomes a doorway to inquiry: the king seeks not gossip but causal clarity and moral assessment (agency and ‘pollution’), a prerequisite for right restitution.
Narrative progression toward an explanatory sub-story; may segue into loka/pātāla description or a demon/being’s action, but here it remains within ethical dialogue rather than a core pañcalakṣaṇa catalog.
The question ‘who took her’ mirrors the inner search for the force that drags the mind downward—desire, fear, pride, or delusion; ‘defilement’ points to how contact with such forces stains discernment.