Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
योषितोऽबिरता यत्र न वहिर्गमनोत्सुकाः ।
लज्जान्विताः सदा गेहं यक्ष तत्परिवर्जय ॥
yoṣito 'biratā yatra na vahirgamanotsukāḥ | lajjānvitāḥ sadā gehaṃ yakṣa tat parivarjaya ||
အို ယက္ခာ၊ မိန်းမတို့သည် မပြောင့်မတည့်သော လိင်ဆက်ဆံမှုမရှိ၊ အပြင်သို့ လှည့်လည်သွားလာလိုစိတ် မပြင်းထန်၊ အမြဲတမ်း ရှက်ကြောက်သိက္ခာ (လျောက်ပတ်မှု) ဖြင့် ပြည့်စုံသော အိမ်ကို ရှောင်ကြဉ်လော့။
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The passage reflects a classical dharma-text valuation of restraint and propriety as stabilizers of household life. Such restraint is framed as creating a boundary that harmful influences should not cross.
Social-ethical instruction; not a pancalakṣaṇa element.
‘Lajjā’ functions as inner guardianship—an internal boundary that prevents dissipation of attention and vitality; the home becomes symbolically ‘closed’ to predatory or chaotic forces.