Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
ततो ब्रह्मात्मसम्भूतं पूर्वं स्वायम्भुवं प्रभुः ।
आत्मनः सदृशं कृत्वा प्रजापालो मनुं द्विज ॥
tato brahmātmasambhūtaṃ pūrvaṃ svāyambhuvaṃ prabhuḥ | ātmanaḥ sadṛśaṃ kṛtvā prajāpālo manuṃ dvija ||
ထို့နောက် ဘုရားသခင်သည် ဗြဟ္မာ၏ ကိုယ်တိုင်မှ ပေါ်ထွန်းလာသော စွာယမ္ဘူဝ မနု (Svāyambhuva Manu) ကို ဖန်ဆင်းတော်မူ၍ မိမိနှင့်တူအောင် ပြုတော်မူ၏—အို ဒွိဇ၊ မနုသည် သတ္တဝါတို့၏ ကာကွယ်သူနှင့် အရှင်ဖြစ်၏။
Political authority (Manu as prajāpāla) is sacralized as a duty to protect and sustain beings. The ideal ruler mirrors cosmic order rather than personal whim.
Manvantara: explicit introduction of the Manu who governs a cycle; also Vaṃśa as the root of human royal lineages.
‘Made similar to himself’ indicates delegated sovereignty: the cosmic mind externalizes governance into a representative principle (Manu) who embodies law (dharma) in time.