Adhyaya 50 — Mind-Born Progeny, Svayambhuva Manu’s Lineage, and Brahmā’s Ordinance to Duḥsaha (Alakṣmī’s Retinue)
पञ्चाशोऽध्यायः— ५०
मārkaṇḍeya उवाच
ततोऽभिध्यायतस्तस्य जज्ञिरे मानसīः प्रजाः ।
तच्छरीरसमुत्पन्नैः कार्यैस्तैः कारणैः सह ॥
pañcāśo ’dhyāyaḥ—50 | mārkaṇḍeya uvāca | tato ’bhidhyāyatas tasya jajñire mānasīḥ prajāḥ | taccharīra-samutpannaiḥ kāryais taiḥ kāraṇaiḥ saha ||
မာရ္ကဏ္ဍေယက ပြောသည်—ထို့နောက် သူသည် စဉ်းစားဆင်ခြင်နေစဉ် စိတ်မှ မွေးဖွားသော သတ္တဝါများ ပေါ်ပေါက်လာ하였다။ ထိုသူတို့နှင့်အတူ သူတို့၏ လုပ်ဆောင်ချက်များနှင့် အကြောင်းရင်းများလည်း ပေါ်ပေါက်လာပြီး၊ အားလုံးသည် သူ၏ ကိုယ်ခန္ဓာမှပင် ထွက်ပေါ်လာသည်။
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Creation is presented as arising from consciousness (contemplation) and structured causality: beings are not random; they manifest with defined functions and causal conditions.
Directly fits Sarga (primary creation): the origination of beings through the creator’s contemplation and the emergence of causal-function frameworks.
The ‘mind-born’ motif implies that the cosmos is a projection/order of intelligence; ‘body-born causes and effects’ indicates that manifestation is inseparable from the creative principle’s own substance (upādāna) and intention (nimitta).