Adhyaya 41 — Yogic Conduct and the Discipline Leading to Siddhi
सर्वमात्ममयं यस्य सदसज्जगदीदृशम् ।
गुणागुणमयन्तस्य कः प्रियः को नृपाप्रियः ॥
sarvam ātmamayaṁ yasya sadasaj jagadīdṛśam / guṇāguṇamayantasya kaḥ priyaḥ ko nṛpāpriyaḥ
ဤလောကအားလုံးကို—ရှိခြင်းနှင့် မရှိခြင်းဟူ၍ မြင်သော်လည်း—အတ္တမန်တည်းဟု သိမြင်ပြီး၊ ဂုဏ်နှင့် အဂုဏ်ကိုလည်း ကျော်လွန်သူအတွက်၊ သူ့အား ချစ်မြတ်နိုးစရာနှင့် မုန်းတီးစရာသည် အဘယ်နည်း၊ အို မင်းကြီး?
{ "primaryRasa": "shanta", "secondaryRasa": "jnana", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
When one’s identity is rooted in the Self rather than in social transactions, partiality collapses. The ethical fruit is impartiality: reduced anger, favoritism, and retaliatory harm.
Not a creation/genealogy/manvantara unit; it is mokṣa-śāstra embedded in Purāṇa—teaching the liberating vision that undergirds dharma.
‘Sat and asat’ can indicate the play of manifest/unmanifest; seeing both as ātman dissolves dualistic valuation (rāga-dveṣa), a key threshold for samādhi.