Adhyaya 25 — Madālāsā’s Return, Royal Succession, and the First Teaching to Vikrānta
सम्यक् प्रशास्य वसुधां कालधर्ममुपेयिवान् ।
ततः पौराः महात्मानं पुत्रं तस्य ऋतध्वजम् ॥
samyak praśāsya vasudhāṃ kāladharmam upeyivān | tataḥ paurā mahātmānaṃ putraṃ tasya ṛtadhvajam ||
မြေကြီးကို တရားသဖြင့် အုပ်ချုပ်ပြီးနောက်၊ သူသည် ကာလ၏ ဥပဒေ (အနက်မှာ သေခြင်း) ကို တွေ့ကြုံလေ၏။ ထို့နောက် မြို့သူမြို့သားများ (paurāḥ) သည် မဟာစိတ်ရှိသော သားတော် ရ္တဓ္ဝဇ ထံသို့…
{ "primaryRasa": "shanta", "secondaryRasa": "karuna", "rasaIntensity": 0, "emotionalArcPosition": "", "moodDescriptors": [] }
Ideal kingship is measured by righteous governance; even such a king must submit to kāla. Social order continues through orderly succession supported by the community.
Vaṃśānucarita: death of a ruler and transition in the dynasty.
‘Kāladharma’ underscores a metaphysical law: embodied authority is temporary; only dharma is enduring, and it is dharma that legitimizes the next reign.