Markandeya Purana — Adhyaya 22, Shloka 38
Adhyaya 22 — Kuvalayashva’s Death through Daitya-Deceit and Madalasa’s Self-Immolation
विप्राणं मम धर्मस्य गतः स हि महामतिः ।
आनृण्यमर्धभुक्तस्य त्यागाद् देहस्य मे सुतः ॥
viprāṇaṃ mama dharmasya gataḥ sa hi mahāmatiḥ |
ānṛṇyam ardha-bhuktasya tyāgād dehasya me sutaḥ ||
“စိတ်ကြီးမြတ်သူသည် ဗြာဟ္မဏနှင့် ငါ၏ဓမ္မကို အထောက်အပံ့အဖြစ် သွားရောက်ခဲ့သည်။ ငါ့သားသည် သတ်မှတ်အသက်၏ တစ်ဝက်သာ ခံစားပြီးနောက် ကိုယ်ခန္ဓာကို စွန့်လွှတ်ခြင်းဖြင့် အကြွေးကင်းခြင်းကို ရောက်ရှိ하였다။”
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FAQs
Even an early death is reinterpreted as spiritually complete when it fulfills dharma; ‘ānṛṇya’ suggests that right action can discharge life’s obligations more decisively than longevity.
Not pañcalakṣaṇa; it is ethical doctrine expressed through family narrative.
‘Abandonment of the body’ hints at the inner yogic principle: relinquishing identification (dehābhimāna) is the deeper ‘tyāga’ that yields true freedom from karmic indebtedness.