Shloka 83

ब्राह्मणानुयात्रा—शौनकोपदेशः

Brāhmaṇas Follow into Exile and Śaunaka’s Instruction

Devanagari script

पितृमातृमयी सिद्धि: प्राप्ता कर्ममयी च ते । तपसा सिद्धिमन्विच्छ द्विजानां भरणाय वै,यज्ञ, युद्धादि कर्मोंसे प्राप्त होनेवाली सिद्धि पितृ-मातृमयी (परलोक और इहलोकमें भी लाभ पहुँचानेवाली) है, जो आपको प्राप्त हो चुकी है। अब तपस्याद्वारा वह योगसिद्धि प्राप्त करनेका प्रयत्न कीजिये जिससे ब्राह्मणोंका भरण-पोषण हो सके

Transliteration

pitṛmātṛmayī siddhiḥ prāptā karmamayī ca te | tapasā siddhim anviccha dvijānāṁ bharaṇāya vai ||

Translation

ရှောနက မိန့်တော်မူသည်– «သင်သည် ကမ္မဖြင့် ရရှိသော စိဒ္ဓိကို ရပြီးသားဖြစ်သည်—ထိုစိဒ္ဓိသည် ဖခင်မိခင်တို့နှင့် ဘိုးဘွားတို့အတွက်လည်း အကျိုးရှိကာ ဤလောကနှင့် နောက်လောကတို့တွင် ကောင်းကျိုးကို ပေးသည်။ ယခုမူ တပသဖြင့် ပိုမြင့်သော ယောဂစိဒ္ဓိကို ရှာဖွေလော့—ဒွိဇ (ဗြာဟ္မဏ) တို့၏ ထောက်ပံ့စောင့်ရှောက်မှု အတည်ပြုနိုင်ရန်အတွက်»။

Word by Word

• {'pitṛ-mātṛ-mayī': 'consisting in (or oriented toward) fathers and mothers

• beneficial to ancestors and parents', 'siddhiḥ': 'attainment

• spiritual or practical success', 'prāptā': 'obtained

• attained', 'karma-mayī': 'arising from action/ritual duty

• constituted of works', 'te': 'to you

• your', 'tapasā': 'by austerity

• through ascetic discipline', 'siddhim': 'accomplishment

• attainment (accusative)', 'anviccha': 'seek

• pursue', 'dvijānām': 'of the twice-born

• especially Brahmins', 'bharaṇāya': 'for the support/maintenance

• for sustenance', 'vai': 'indeed

Speaker

शौनक उवाच

Characters & Entities

• Śaunaka
• dvijāḥ (twice-born/Brahmins)
• pitaraḥ (forefathers)
• mātaraḥ (mothers/parents)

Educational Q&A

What is the core teaching?

The verse distinguishes between merit gained through prescribed actions (karma-siddhi) and a higher attainment pursued through austerity (tapas). It frames spiritual striving as ethically directed: one should seek power/attainment that serves dharma, here expressed as the rightful support and maintenance of the twice-born (especially Brahmins).

What is happening in the narrative?

Śaunaka addresses a listener/recipient, acknowledging that they have already gained an action-born success that benefits family/ancestors across both worlds. He then urges them to undertake austerities to obtain a further yogic accomplishment, specifically so that Brahmins may be properly sustained—linking spiritual practice with social-religious responsibility.