Śikhaṇḍinī’s Marriage Arrangement and the Daśārṇa Envoy’s Accusation (शिखण्डिनी-विवाह-विप्रलम्भ-प्रसङ्गः)
अयुद्धेन निवृत्ति च मनसा चिन्तय प्रभो । देवतानां प्रसादेन सर्वमेतद् भविष्यति
ayuddhena nivṛttiṃ ca manasā cintaya prabho | devatānāṃ prasādena sarvam etad bhaviṣyati ||
ဘီရှ္မက ပြောသည်— «အရှင်၊ စိတ်အတွင်း၌ ဒါရှာရ္ဏ မင်းကြီးသည် စစ်မဖြစ်ဘဲ ပြန်လှည့်သွားမည်ဟု တွေးတောပါ။ နတ်ဘုရားတို့၏ ကရုဏာတော်ကြောင့် ဤအရာအားလုံး ပြည့်စုံလာလိမ့်မည်»။
भीष्म उवाच
Bhīṣma urges a dharmic preference for avoiding bloodshed: one should aim for withdrawal and resolution without battle, while also acknowledging that outcomes may depend on higher providence (the gods’ favor).
In the Udyoga Parva’s tense pre-war setting, Bhīṣma offers strategic and ethical counsel to his lord: anticipate and mentally prepare for the Daśārṇa king to retreat without fighting, trusting that divine favor will bring about this peaceful outcome.