Shloka 93
Varṇa-dharma and Rājadharma: Yudhiṣṭhira’s Inquiry and Bhīṣma’s Normative Outline (वर्णधर्म-राजधर्म-प्रश्नोत्तरम्)
मृत्योस्तु दुहिता राजन् सुनीथा नाम मानसी । प्रख्याता त्रिषु लोकेषु यासौ वेनमजीजनत्
mṛtyos tu duhitā rājan sunīthā nāma mānasī | prakhyātā triṣu lokeṣu yāsau venam ajījanat ||
ဘိဿမက ပြောသည်– «အို မင်းကြီး၊ မရဏ (သေခြင်း) သည် စိတ်မှ မွေးဖွားသော သမီးတစ်ဦးရှိ၍ ‘သုနီသာ’ ဟု အမည်ရသည်။ ရုပ်ရည်နှင့် ဂုဏ်သတ္တိကြောင့် လောကသုံးပါးတွင် ထင်ရှားကျော်ကြားသူ ဖြစ်၏။ ထိုသူမကပင် ‘ဝေန’ ကို မွေးဖွားခဲ့သည်»။
भीष्म उवाच
Educational Q&A
The verse frames royal lineage within a moral-cosmic genealogy: qualities and destinies of rulers are portrayed as arising from profound origins (here, Death’s mind-born daughter). It hints that kingship and conduct are not merely personal but tied to larger ethical and cosmic causality.
Bhīṣma, instructing the king, introduces Sunīthā—described as Mṛtyu’s mind-born daughter and famed in the three worlds—and states that she gave birth to Vena, thereby situating Vena’s origin within a significant mythic lineage.