Rāma–Jāmadagnya-janma-kāraṇa and Kṣatra-kṣaya
Paraśurāma’s origins and the depletion/restoration of kṣatriya lineages
दत्तात्रेयप्रसादेन राजा बाहुसहस्रवान् | चक्रवर्ती महातेजा विप्राणामाश्चमेधिके
dattātreya-prasādena rājā bāhu-sahasravān | cakravartī mahā-tejā viprāṇām aśvamedhike ||
ဝါစုဒေဝက ပြောသည်– «ဒတ္တာတြေယ၏ ကရုဏာကြောင့် ထိုမင်းသည် လက်တစ်ထောင် ပိုင်ဆိုင်လာ하였다။ မဟာတေဇောဖြင့် တောက်ပသော စကြဝတီ မင်းဖြစ်၍၊ အရှွမေဓ ယဇ్ఞ၌ ဗြာဟ္မဏတို့အား ဒါနပေးလှူ하였다»။
वासुदेव उवाच
The verse links legitimate royal power to divine favor and to dharmic use of that power: sovereignty and extraordinary might are validated when they culminate in yajña and dāna—public, ritualized generosity toward Brahmins—rather than mere conquest for self-interest.
Vāsudeva recounts how a famed king, through Dattātreya’s grace, gained the extraordinary attribute of a thousand arms, became a cakravartin (universal ruler), and then performed the Aśvamedha, distributing gifts to Brahmins as part of the sacrificial rite.