Shloka 5
अध्याय ३५१ — उञ्छवृत्ति-व्रतसिद्धेः मानुषस्य परमगतिः
Sūrya–Nāga Dialogue on the Perfected Gleaner-Ascetic
तमादिकालेषु महाविभूति- नरियणो ब्रह्ममहानिधानम् | ससर्ज पुत्रार्थमुदारतेजा व्यासं महात्मानमजं पुराणम्
tam ādikāleṣu mahāvibhūti-nārāyaṇo brahma-mahānidhānam | sasarja putrārtham udāratejā vyāsaṃ mahātmānam ajaṃ purāṇam ||
ဝိုင်ရှမ္ပာယနက ဆို၏—အာဒိခေတ်များတွင် တေဇောဓာတ်မြင့်မား၍ မဟာဗိဘူတိပြည့်စုံသော ဘုရားနာရာယဏသည် ဝေဒဉာဏ်၏ မဟာသိုလှောင်ရာဖြစ်တော်မူလျက် သားတော်အဖြစ် ပေါ်ထွန်းစေရန် မဟာတ్మာ၊ အဇန్మာ၊ ပုရာဏပုရုಷ ဗျာသကို ဖန်ဆင်းထုတ်ပေါ်စေခဲ့၏။
वैशग्पायन उवाच
Educational Q&A
The verse establishes the sacred legitimacy of dharma-instruction by presenting Vyāsa—the transmitter/organizer of Vedic and epic wisdom—as a divinely originated figure. Ethical teaching is thus framed as rooted in primordial, authoritative revelation rather than mere human opinion.
Vaiśaṃpāyana narrates a cosmogonic background: in ancient times Lord Nārāyaṇa, described as a vast repository of Vedic knowledge, brings forth Vyāsa ‘for the sake of a son.’ The focus is on Vyāsa’s exalted, primeval status and his connection to divine purpose.