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Shloka 82

Āścarya-kathana: Brāhmaṇa–Nāga Dialogue on Sūrya (Vivasvat) and the ‘Second Sun’ Phenomenon

परस्पराड्जान्येतानि पाउचरात्रं च कथ्यते । एष एकान्तिनां धर्मो नारायणपरात्मक:

vaiśampāyana uvāca | parasparāḍ jānīyaitāni pāñcarātraṃ ca kathyate | eṣa ekāntināṃ dharmo nārāyaṇaparātmakaḥ |

ဝိုင်ရှမ္ပါယနက ပြော၏—ဤသင်ကြားချက်များကို အချင်းချင်း ဆက်စပ်ညီညွတ်နေသည်ဟု နားလည်ရမည်။ ပာဉ္စရာတြလည်း ထိုသဘောတရားတူတူဖြင့် သင်ကြားထားသည်။ ဤသည်ကား ဧကာန္တဘက္တတို့၏ ဓမ္မ—နာရာယဏကိုသာ အပြည့်အဝ ဦးတည်ထားသော ဓမ္မဖြစ်၍ မိမိ၏ လုပ်ရပ်နှင့် ရည်မှန်းချက်အားလုံးကို သူတစ်ပါးမဟုတ်၊ သူတော်တစ်ပါးမဟုတ်၊ ထိုသခင်တစ်ပါးတည်းထံ အပ်နှံပူဇော်ခြင်းပင် ဖြစ်သည်။

परस्परात्from one another / mutually
परस्परात्:
Apadana
TypeIndeclinable
Rootपरस्पर
FormAblative sense (avyaya used with -āt)
जान्येतshould be known / is to be understood
जान्येत:
Karta
TypeVerb
Rootज्ञा
FormOptative, 3rd person singular, Parasmaipada, Passive (karmani)
एतानिthese
एतानि:
Karta
TypePronoun
Rootएतद्
FormNeuter, nominative, plural
पाञ्चरात्रम्the Pāñcarātra (Āgama)
पाञ्चरात्रम्:
Karta
TypeNoun
Rootपाञ्चरात्र
FormNeuter, nominative singular (also possible accusative singular by form)
and
:
TypeIndeclinable
Root
FormConjunction
कथ्यतेis said / is called
कथ्यते:
TypeVerb
Rootकथ्
FormPresent, 3rd person singular, Ātmanepada, Passive (karmani)
एषःthis
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, nominative singular
एकान्तिनाम्of the exclusive (single-minded) devotees
एकान्तिनाम्:
TypeNoun
Rootएकान्तिन्
FormMasculine, genitive plural
धर्मःduty / dharma
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, nominative singular
नारायण-परात्मकःhaving Nārāyaṇa as the supreme end/essence
नारायण-परात्मकः:
TypeAdjective
Rootनारायणपरात्मक
FormMasculine, nominative singular

वैशम्पायन उवाच

V
Vaiśampāyana
N
Nārāyaṇa
P
Pāñcarātra