Prāyaścitta and Contextual Non-Culpability (प्रायश्चित्त-निमित्त-अदोषवाद)
कुर्याच्छुभानि कर्माणि निवर्तेत् पापकर्मण: । दद्यान्नित्यं च वित्तानि तथा मुच्येत किल्बिषात्
kuryāc chubhāni karmāṇi nivarteta pāpakarmaṇaḥ | dadyān nityaṃ ca vittāni tathā mucyeta kilbiṣāt ||
ဗျာသက ဆိုသည်—လူသည် ကုသိုလ်ကောင်းမှုများကို အားထုတ်၍ ပြုလုပ်ရမည်၊ အပြစ်ကမ္မများမှ လုံးဝလှည့်ကွာရမည်၊ ထို့ပြင် အကျိုးမမျှော်သော စိတ်ဖြင့် နေ့စဉ် ဥစ္စာကို ဒါနပြုရမည်။ ထိုသို့နေထိုင်လျှင် အပြစ်၏ အညစ်အကြေးမှ လွတ်မြောက်သည်။
व्यास उवाच
One should cultivate a threefold discipline: (1) actively do good (śubha-karma), (2) refrain entirely from wrongdoing (pāpa), and (3) practice regular charity (nitya-dāna). This integrated conduct is presented as a practical means for cleansing moral fault (kilbiṣa) and progressing in dharma.
In Śānti Parva’s instruction-focused setting, Vyāsa delivers a concise ethical directive. Rather than describing an external event, the verse functions as counsel on right living—linking daily choices and generosity to inner purification and freedom from sin.