Atithi-prāpti and the Brāhmaṇa’s Deliberation on Triadic Dharma (अतिथिप्राप्तिः धर्मत्रयविचारश्च)
इदं कृतयुगं नाम काल: श्रेष्ठ: प्रवर्तित: । अहिंस्या यज्ञपशवो युगे5स्मिन् न तदन््यथा
idaṃ kṛtayugaṃ nāma kālaḥ śreṣṭhaḥ pravartitaḥ | ahiṃsyā yajñapaśavo yuge 'smin na tad anyathā ||
ဝိုင်ရှမ္ပါယနက ပြောသည်– «ဤကာလသည် ကృతယုဂ (Kṛtayuga) ဟု ခေါ်သော အမြတ်ဆုံးသော ယုဂဖြစ်၍ ယခု စတင်လည်ပတ်လာပြီ။ ဤယုဂတွင် ယဇ္ဉပွဲအတွက် တိရစ္ဆာန်တို့ကို မထိခိုက်မသတ်ဖြတ်ကြ။ အဟിംသာဓမ္မ (မဟာမဟုတ်ခြင်း) နှင့် ဆန့်ကျင်သည့် အရာတစ်စုံတစ်ရာ မဖြစ်ပေါ်»။
वैशम्पायन उवाच
The verse presents Kṛtayuga as the highest moral order where ahiṃsā (non-violence) governs conduct, explicitly extending to ritual life: even sacrificial contexts do not permit harm to animals, and nothing proceeds against the principle of non-violence.
Vaiśampāyana describes the defining character of Kṛtayuga within a broader Śānti Parva discussion of dharma and yuga-conditions, emphasizing that this age is marked by the absence of violence, including the non-killing of animals in yajñas.