Shloka 47
अव्यक्त-गुण-पुरुषविवेकः | Avyakta, Guṇas, and Discrimination of Puruṣa
Devanagari script
अलिड्जा प्रकृतिं त्वाहुर्लिज्जिरनुमिमीमहे । तथैव पौरुषं लिड्रमनुमानाद्धि मन्यते
Translation
ဝသိဋ္ဌက ပြောသည်— «မုနိတို့က ပရကృతိကို လက္ခဏာ (လိင်္ဂ) မရှိဟု ဆိုကြသည်။ သို့သော် ကျွန်ုပ်တို့သည် အထူးအကြောင်းရင်းများကို အခြေခံ၍ အနုမာနဖြင့်သာ ထိုအရာကို ခန့်မှန်းသိနိုင်သည်။ ထိုနည်းတူပင် ပုရုෂ၏ သဘောသဏ္ဌာန်—သို့မဟုတ် သူရှိနေခြင်း—ကိုလည်း အနုမာနဖြင့်သာ သိနိုင်သည်ဟု ဆိုကြသည်။»
Word by Word
अलिङ्गाम्without a mark/attribute; uncharacterized
अलिङ्गाम्:
Karma
TypeAdjective
Rootअलिङ्ग (प्रातिपदिक)
FormFeminine, Accusative, Singular
प्रकृतिम्Prakṛti; nature (primordial matter)
प्रकृतिम्:
Karma
TypeNoun
Rootप्रकृति (प्रातिपदिक)
FormFeminine, Accusative, Singular
तुbut; however
तु:
TypeIndeclinable
Rootतु
आहुःthey say; they have declared
आहुः:
TypeVerb
Rootअह् (धातु)
FormPerfect (Liṭ), 3rd, Plural, Parasmaipada
लिङ्गिनःthose possessing marks/attributes; the marked ones
लिङ्गिनः:
Karta
TypeNoun
Rootलिङ्गिन् (प्रातिपदिक)
FormMasculine, Nominative, Plural
अनुमिमीमहेwe infer; we ascertain by inference
अनुमिमीमहे:
TypeVerb
Rootअनु-मा (धातु)
FormPresent (Laṭ), 1st, Plural, Ātmanepada
तथाthus; in the same way
तथा:
TypeIndeclinable
Rootतथा
एवindeed; just; only
एव:
TypeIndeclinable
Rootएव
पौरुषम्the Puruṣa-principle; the masculine/spirit principle
पौरुषम्:
Karma
TypeNoun
Rootपौरुष (प्रातिपदिक)
FormNeuter, Accusative, Singular
लिङ्गम्mark; sign; characteristic
लिङ्गम्:
Karma
TypeNoun
Rootलिङ्ग (प्रातिपदिक)
FormNeuter, Accusative, Singular
अनुमानात्from inference; by means of inference
अनुमानात्:
Apadana
TypeNoun
Rootअनुमान (प्रातिपदिक)
FormNeuter, Ablative, Singular
हिindeed; for
हि:
TypeIndeclinable
Rootहि
मन्यतेis thought/considered; one thinks
मन्यते:
TypeVerb
Rootमन् (धातु)
FormPresent (Laṭ), 3rd, Singular, Ātmanepada
Speaker
वसिष्ठ उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes