Shloka 33

जनक–पराशर संवादः — वर्ण-गोत्र-धर्मविचारः

Janaka–Parāśara: Varṇa, Gotra, and Dharma Inquiry

Devanagari script

सत्त्वक्षेत्रज्योरेतदन्तरं विद्धि सूक्ष्मयो: । सृजते<त्र गुणानेक एको न सृजते गुणान्‌

Transliteration

sattva-kṣetrajñayor etad antaraṁ viddhi sūkṣmayoḥ | sṛjate 'tra guṇān eka eko na sṛjate guṇān ||

Translation

ဘီရှ္မက မိန့်တော်မူသည်– «ဉာဏ် (sattva/buddhi) နှင့် က్షೇತ್ರज्ञ (kṣetrajña၊ အတ္တ/အာတ္မာ) တို့အကြားရှိ သေးငယ်သိမ်မွေ့သော ခွဲခြားချက်ကို ပြတ်သားစွာ သိလော့။ ထိုနှစ်ခုအနက် ဉာဏ်သည် အတွေ့အကြုံအတွင်း ဂုဏ် (guṇa) များစွာကို ထုတ်ဖော်ဖန်တီးတတ်၏; အတ္တသည် ဂုဏ်တို့ကို မဖန်တီးဘဲ သက်သက် သက်သေမြင်သူအဖြစ်သာ တည်နေ၏»။

Word by Word

• {'sattva': 'here: the refined inner instrument, often identified with buddhi (intellect) in Sāṅkhya-style analysis

• also ‘clarity’ as a guṇa in other contexts', 'kṣetrajña': 'the ‘knower of the field’

• the Self/Ātman as conscious witness', 'etad': 'this (teaching/point)', 'antaram': 'difference, distinction, interval', 'viddhi': 'know, understand (imperative)', 'sūkṣmayoḥ': 'of the two subtle entities/principles (genitive dual)', 'sṛjate': 'creates, projects, brings forth', 'atra': 'here, in this context/within embodied experience', 'guṇān': 'qualities/constituents (sattva-rajas-tamas and their modifications)', 'ekaḥ': 'one (of the two)', 'na': 'not', 'sākṣī-bhāva (implied by commentary)': 'the stance of witnessing

Speaker

भीष्म उवाच

Characters & Entities

• Bhīṣma
• sattva (buddhi)
• kṣetrajña (Ātman)

Educational Q&A

What is the core teaching?

Bhīṣma distinguishes the intellect (buddhi/sattva), which generates and organizes the play of guṇas in experience, from the kṣetrajña (Ātman), which is not a producer of qualities but the non-doing witness. Ethical clarity follows: one should not mistake changing mental qualities for the true Self.

What is happening in the narrative?

In the Śānti Parva’s instruction section, Bhīṣma continues his philosophical guidance to Yudhiṣṭhira, explaining subtle principles of self-knowledge and liberation-oriented discernment—specifically how to separate the witnessing Self from the mind/intellect that operates through guṇas.