Previous Verse
Next Verse

Shloka 3

Śreyas-nirdeśa (Discerning the Superior Good): Nārada–Gālava Saṃvāda

द्विजाते: कस्यचित्‌ पार्थ स्वाध्यायनिरतस्य वै । पुत्रो बभूव मेधावी मेधावी नाम नामतः,कुन्तीनन्दन! प्राचीनकालमें किसी स्वाध्यायपरायण ब्राह्मणके एक बड़ा मेधावी पुत्र उत्पन्न हुआ, जिसका नाम “मेधावी” ही था

dvijāteḥ kasyacit pārtha svādhyāya-niratasya vai | putro babhūva medhāvī medhāvī nāma nāmataḥ ||

ဘိဿမက ပြောသည်—“အို ပါရ္ထ၊ ရှေးကာလတစ်ခါက ဒွိဇ (နှစ်ကြိမ်မွေး) တစ်ဦးရှိ၍ သာသနာစာပေကို လေ့လာဖတ်ရှုခြင်း (သွာဓျာယ) တွင် အမြဲတမ်း စူးစိုက်နေသူဖြစ်သည်။ ထိုသူ၌ ဉာဏ်ထက်မြက်လွန်စွာသော သားတစ်ယောက် မွေးဖွားလာပြီး၊ ထက်မြက်မှုကြောင့်ပင် ‘မေဓာဝီ’ (ပညာရှိ) ဟူသော အမည်ဖြင့် ခေါ်ဝေါ်ခံရ၏”။

द्विजातेःof a (certain) twice-born (brahmin)
द्विजातेः:
Adhikarana
TypeNoun
Rootद्विजाति
FormFeminine, Genitive, Singular
कस्यचित्of someone, of a certain (person)
कस्यचित्:
Adhikarana
TypePronoun
Rootकश्चित्
FormMasculine, Genitive, Singular
पार्थO Partha (Arjuna)
पार्थ:
TypeNoun
Rootपार्थ
FormMasculine, Vocative, Singular
स्वाध्यायनिरतस्यof one devoted to self-study (Vedic recitation)
स्वाध्यायनिरतस्य:
Adhikarana
TypeAdjective
Rootस्वाध्याय-निरत
FormMasculine, Genitive, Singular
वैindeed, surely
वै:
TypeIndeclinable
Rootवै
पुत्रःa son
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
बभूवwas born / came to be
बभूव:
TypeVerb
Rootभू
FormPerfect (Liṭ), Third, Singular
मेधावीintelligent, wise
मेधावी:
Karta
TypeAdjective
Rootमेधाविन्
FormMasculine, Nominative, Singular
मेधावीMedhāvin (proper name)
मेधावी:
TypeNoun
Rootमेधाविन्
FormMasculine, Nominative, Singular
नामname
नाम:
TypeNoun
Rootनामन्
FormNeuter, Nominative, Singular
नामतःby name, in name
नामतः:
TypeIndeclinable
Rootनामतः
कुन्तीनन्दनO son of Kunti
कुन्तीनन्दन:
TypeNoun
Rootकुन्ती-नन्दन
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhishma
P
Partha (Yudhishthira)
A
a certain dvija (Brahmin)
M
Medhavi (the son)

Educational Q&A

The verse foregrounds svādhyāya (disciplined sacred study) as a foundational virtue: devotion to learning and recitation is presented as a dharmic excellence that shapes character and becomes the ground for exemplary conduct, introduced through the figure of the wise son, Medhāvī.

Bhishma begins an illustrative account addressed to Partha (Yudhishthira): he introduces a brahmin devoted to svādhyāya and the birth of his exceptionally intelligent son, whose very name, Medhāvī, reflects his renowned wisdom—setting up a moral narrative to follow.