Shloka 76
पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation
Devanagari script
चिरमन्वास्य विदुषश्रिरं शिष्टान् निषेव्य च । चिरं विनीय चात्मानं चिरं यात्यनवज्ञताम्
Translation
ဘိဿမက မိန့်တော်မူသည်– «ပညာရှိတို့နှင့် အချိန်ကြာမြင့်စွာ ပေါင်းသင်းနေထိုင်၍၊ ယဉ်ကျေးသိက္ခာရှိသူတို့ကို အချိန်ကြာမြင့်စွာ ဝန်ဆောင်ရမည်။ မိမိကိုယ်ကိုလည်း အချိန်ကြာမြင့်စွာ သင်ကြားပျိုးထောင်၍ စိတ်ကို အချိန်ကြာမြင့်စွာ ထိန်းချုပ်ရမည်။ ထိုသို့ပြုလျှင် လူသည် အထင်သေးခံရသူ မဟုတ်ဘဲ အလေးအနက်ခံရသူ ဖြစ်လာသည်»။
Word by Word
चिरम्for a long time
चिरम्:
TypeIndeclinable
Rootचिर
अन्वास्यhaving attended/served (sat near, waited upon)
अन्वास्य:
TypeVerb
Rootअनु-आस्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral in gerund)
विदुषःthe learned (persons)
विदुषः:
Karma
TypeNoun
Rootविद्वस्
FormMasculine, Accusative, Plural
चिरम्for a long time
चिरम्:
TypeIndeclinable
Rootचिर
शिष्टान्the cultured/virtuous (men)
शिष्टान्:
Karma
TypeNoun
Rootशिष्ट
FormMasculine, Accusative, Plural
निषेव्यhaving served/associated with
निषेव्य:
TypeVerb
Rootनि-सेव्
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral in gerund)
चand
च:
TypeIndeclinable
Rootच
चिरम्for a long time
चिरम्:
TypeIndeclinable
Rootचिर
विनीयhaving disciplined/controlled
विनीय:
TypeVerb
Rootवि-नी
Formल्यप् (absolutive/gerund), Parasmaipada (usage-neutral in gerund)
चand
च:
TypeIndeclinable
Rootच
आत्मानम्oneself (mind/self)
आत्मानम्:
Karma
TypeNoun
Rootआत्मन्
FormMasculine, Accusative, Singular
चिरम्for a long time
चिरम्:
TypeIndeclinable
Rootचिर
यातिattains/goes to
याति:
TypeVerb
Rootया
FormPresent (Lat), 3rd, Singular, Parasmaipada
अनवज्ञताम्non-disrespect / being not disregarded (respect)
अनवज्ञताम्:
Karma
TypeNoun
Rootअनवज्ञता
FormFeminine, Accusative, Singular
Speaker
भीष्म उवाच
Dharma Sankata (Moral Dilemma)
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes