Shloka 31
Brahmacarya-Upāya: Jñāna, Śauca, and the Mind’s Role in Desire (शान्ति पर्व, अध्याय २०७)
ततः कृष्णो महाभाग: पुनरेव युधिष्ठिर । ब्राह्मणानां शतं श्रेष्ठ मुखादेवासृजत् प्रभु:,युधिष्ठिर! तदनन्तर महाभाग श्रीकृष्णने पुनः सैकड़ों श्रेष्ठ ब्राह्मणोंको मुखसे ही उत्पन्न किया
tataḥ kṛṣṇo mahābhāgaḥ punar eva yudhiṣṭhira | brāhmaṇānāṃ śataṃ śreṣṭhaṃ mukhād evāsṛjat prabhuḥ ||
ထို့နောက် ကံကောင်းမြတ်သော ကృష్ణသည်၊ ယုဓိဋ္ဌိရရေ—အရှင်အုပ်စိုးတော်မူသော ပရဘု—မိမိ၏ ပါးစပ်မှပင် ထူးမြတ်သော ဗြာဟ္မဏ တစ်ရာကို ထပ်မံ ဖန်ဆင်းထုတ်ပေါ်စေ하였다။
भीष्म उवाच
Educational Q&A
The verse reinforces a dharmic symbolism: Brāhmaṇas are associated with the mouth—speech, teaching, and Vedic recitation—implying that moral and ritual authority should be grounded in knowledge, truthful speech, and self-discipline rather than coercive power.
Bhīṣma, instructing Yudhiṣṭhira, describes Kṛṣṇa as a divine agent who again manifests a hundred eminent Brāhmaṇas from his mouth, presenting a cosmological/ethical image of social order and the sanctity of learned counsel within governance.