Shanti Parva Adhyaya 15 Shloka 9 - Mahabharata | Burmese | Vedapath

Vyasa

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Shloka 9

Daṇḍa as the Foundation of Social Order (दण्डप्रतिष्ठा)

Devanagari script

वाचा दण्डो ब्राह्मणानां क्षत्रियाणां भुजार्पणम्‌ | दानदण्डा: स्मृता वैश्या निर्दण्ड: शूद्र उच्चते

Transliteration

vācā daṇḍo brāhmaṇānāṁ kṣatriyāṇāṁ bhujārpaṇam | dāna-daṇḍāḥ smṛtā vaiśyā nirdaṇḍaḥ śūdra ucyate ||

Translation

အာర్జုနက ပြောသည်။ «ဗြာဟ္မဏတို့အတွက် ဒဏ္ဍသည် စကားဖြင့်—ပြစ်တင်ကဲ့ရဲ့ခြင်းဖြစ်၏။ က္ෂတ္တရိယတို့အတွက် ဒဏ္ဍသည် လက်မောင်းအားဖြင့် ဝန်ထမ်းစေခြင်း—အသက်မွေးဝမ်းကျောင်းအတွက် အလုပ်လုပ်စေခြင်းဖြစ်၏။ ဝိုင်ရှျတို့သည် ငွေကြေးကောက်ခံခြင်းနှင့် ဒဏ်ကြေးဖြင့် အပြစ်ပေးရသည်ဟု ဆိုကြ၏။ ရှုဒ္ဒရကိုမူ ‘ဒဏ္ဍမရှိသူ’ ဟု ဖော်ပြကြပြီး၊ သူ့အတွက် ပြုပြင်သည့်နည်းမှာ ဝန်ဆောင်မှုယူခြင်းသာ ဖြစ်၍ အခြားဒဏ္ဍမျိုး မချမှတ်ကြ»။

Word by Word

वाचाby speech

दण्डःpunishment

ब्राह्मणानाम्of Brahmins

क्षत्रियाणाम्of Kshatriyas

भुजार्पणम्offering of the arm (i.e., bodily service/force)

दानदण्डाःpunishments consisting of fines/forfeiture (lit. 'giving-penalties')

स्मृताःare considered/are remembered (as)

वैश्याःVaishyas

निर्दण्डःwithout punishment

शूद्रःthe Shudra

उच्यतेis said/is called

Speaker

अजुन उवाच

Characters & Entities

Arjuna

Brahmin (Brāhmaṇa)

Kshatriya (Kṣatriya)

Vaishya (Vaiśya)

Shudra (Śūdra)

Daṇḍa (punishment/penalty)

Character Dynamics

Dharma Sankata (Moral Dilemma)

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse outlines a graded theory of punishment (daṇḍa) tied to social roles: Brahmins are corrected primarily through verbal censure, Kshatriyas through enforced service/labor, Vaishyas through financial penalties, and Shudras are described as not receiving formal punitive penalties beyond being made to serve—presented as a traditional schema of discipline and social regulation.

What is happening in the narrative?

In the Shanti Parva’s discourse on dharma and governance, Arjuna speaks about how punishment should be applied differently across social classes, summarizing a remembered rule of daṇḍanīti (policy of punishment) as part of a broader ethical discussion.