Shloka 126

Gautama–Yama Saṃvāda: Mātṛ-Pitṛ-Ṛṇa (Debt to Parents) and Śubha-Loka Attainment

Devanagari script

इति श्रीमहा भारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि ऋषभगीतासु षड्विंशत्यधिकशततमो<ध्याय:

Transliteration

iti śrīmahābhārate śāntiparvaṇi rājadharmānuśāsanaparvaṇi ṛṣabhagītāsu ṣaḍviṃśatyadhikaśatatamo 'dhyāyaḥ

Translation

ဤသို့ဖြင့် မဟာဘာရတ၏ သာန္တိပရဝ၌ ရာဇဓမ္မကို သင်ကြားညွှန်ကြားသော အခန်း (Rājadharma-anuśāsana) အတွင်းရှိ «ဋ္ဌသဘဂီတာ» ဟု ခေါ်သော သဒ္ဓမ္မဝါဒ၌ အခန်းတစ်ရာနှစ်ဆယ့်ခြောက် (၁၂၆) ပြီးဆုံး၏။ ဤသည်မှာ အခန်းပြီးဆုံးကြောင်းနှင့် မင်းအုပ်ချုပ်ရေးနှင့် သာသနာ့ကျင့်ဝတ်ဆိုင်ရာ သင်ခန်းစာကြီးအတွင်း၌ ၎င်း၏ တည်နေရာကို မှတ်သားပေးသော အဆုံးသတ်ကော်လိုဖွန် ဖြစ်သည်။

Word by Word

• इति: thus; end-quote marker
• Type: Indeclinable
• Root: इति

• श्री: auspiciousness; honorific 'śrī'
• Type: Noun
• Root: श्री
• Form: Feminine, Nominative, Singular

• महाभारते: in the Mahābhārata
• महाभारते: Adhikarana
• Type: Noun
• Root: महाभारत
• Form: Neuter, Locative, Singular

• शान्तिपर्वणि: in the Śānti-parvan
• शान्तिपर्वणि: Adhikarana
• Type: Noun
• Root: शान्तिपर्वन्
• Form: Neuter, Locative, Singular

• राजधर्मानुशासनपर्वणि: in the Rājadharmānuśāsana-parvan (section on instruction in royal duties)
• राजधर्मानुशासनपर्वणि: Adhikarana
• Type: Noun
• Root: राजधर्मानुशासनपर्वन्
• Form: Neuter, Locative, Singular

• ऋषभगीतासु: in the Ṛṣabha-gītās (songs/chapters called Ṛṣabha-gītā)
• ऋषभगीतासु: Adhikarana
• Type: Noun
• Root: ऋषभगीता
• Form: Feminine, Locative, Plural

• षड्विंशत्यधिकशततमः: the one hundred twenty-sixth
• Type: Adjective
• Root: षड्विंशत्यधिकशततम
• Form: Masculine, Nominative, Singular

• अध्यायः: chapter
• अध्यायः: Karta
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Mahābhārata
• Śānti Parva
• Rājadharmānuśāsana Parva
• Ṛṣabha-gītā

Educational Q&A

What is the core teaching?

This line is a colophon rather than a doctrinal verse: it signals that the chapter belongs to the Śānti Parva’s Rājadharma instruction, specifically within the Ṛṣabha-gītā discourse, framing the surrounding material as ethical guidance for rulers.

What is happening in the narrative?

The text is closing a chapter: it formally marks the end of the adhyāya and identifies its location within the Mahābhārata’s Śānti Parva, in the subsection devoted to Bhīṣma’s instruction on royal duties.