Mahabharata — Shanti Parva, Shloka 22
Nīti-upadeśa to a Rājaputra: Self-restraint, Alliances, and Rival-Management (नीतिउपदेशः)
Devanagari script
असंशयं दैवपर: क्षिप्रमेव विनश्यति । याजयैनं विश्वजिता सर्वस्वेन वियुज्य तम्
Translation
သံသယမရှိပါ—ကံတရား၏ဒဏ်ကို ခံရသူသည် မကြာခင်ပင် ပျက်စီးသွားတတ်သည်။ ဖြစ်နိုင်လျှင် ရန်သူကို «ဝိශ්ဝဇိတ်» ဟူသော ယဇ္ဈာတွင် ပါဝင်စေ၍၊ ထိုယဇ္ဈာ၏ ဒက္ခိဏာအဖြစ် သူ၏ ပစ္စည်းဥစ္စာအားလုံးကို လှူဒါန်းစေကာ ဆင်းရဲအောင် ပြုလုပ်လော့။
Word by Word
असंशयम्undoubtedly
असंशयम्:
TypeIndeclinable
Rootअसंशय
FormAvyaya (adverb)
दैवपरःone dependent on fate / fate-driven
दैवपरः:
Karta
TypeAdjective
Rootदैवपर
FormMasculine, nominative, singular
क्षिप्रम्quickly
क्षिप्रम्:
TypeIndeclinable
Rootक्षिप्र
FormAvyaya (adverbial accusative)
एवindeed/just
एव:
TypeIndeclinable
Rootएव
FormAvyaya
विनश्यतिperishes
विनश्यति:
TypeVerb
Rootनश्
FormPresent tense (लट्), parasmaipada, 3rd person, singular
याजयmake (him) perform a sacrifice / cause to sacrifice
याजय:
TypeVerb
Rootयज्
FormImperative (लोट्), parasmaipada, 2nd person, singular
एनम्him
एनम्:
Karma
TypePronoun
Rootएतद्
FormMasculine, accusative, singular
विश्वजिताby/with the Viśvajit (sacrifice)
विश्वजिता:
Karana
TypeNoun
Rootविश्वजित्
FormMasculine/Neuter, instrumental, singular
सर्वस्वेनwith all his wealth / by his entire property
सर्वस्वेन:
Karana
TypeNoun
Rootसर्वस्व
FormNeuter, instrumental, singular
वियुज्यhaving deprived (him) / separating (him) from
वियुज्य:
TypeVerb
Rootवि-युज्
FormAbsolutive (क्त्वान्त/ल्यप्), having separated/deprived
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, accusative, singular
Speaker
भीष्म उवाच
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes