Mahabharata — Shalya Parva, Shloka 29
बदरपाचन-तीर्थमाहात्म्यम् | Badarapācana Tīrtha Māhātmya
Indratīrtha and the Austerities of Srucāvatī & Arundhatī
धनाधिपत्यं सख्यं च रुद्रेणामिततेजसा । सुरत्वं लोकपालत्वं पुत्र च नलकूबरम्
dhanādhipatyaṃ sakhyaṃ ca rudreṇāmitatejasā | suratvaṃ lokapālatvaṃ putra ca nalakūbaram ||
ဝိုင်ရှမ္ပာယနက ပြောသည်– သူသည် မတိုင်းမတာ တေဇောရှိသော ရုဒ္ရနှင့် မိတ်သဟာယဖြစ်ခြင်းနှင့် ဓန၏ အရှင်ဖြစ်ခြင်းကို ရရှိ하였다။ ထို့ပြင် နတ်ဘဝနှင့် လောကပာလ (လောကကို စောင့်ရှောက်သူ) အရာထမ်းကိုလည်း ရရှိပြီး၊ သားတစ်ဦးအဖြစ် နလကူဗရကိုလည်း ရခဲ့သည်။
वैशम्पायन उवाच
Educational Q&A
The verse presents wealth, authority, and cosmic office as outcomes tied to divine connection and favor—suggesting that power and prosperity are ideally grounded in alignment with higher order and relationship with the divine, not merely personal ambition.
Vaiśampāyana lists the attainments granted/secured: dominion over wealth, friendship with Rudra, divine status, the role of a world-guardian, and the begetting of a son named Nalakūbara—framing these as notable rewards or elevations in status.
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