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Shloka 41

Kārttikeya-Abhiṣecana: Mātṛgaṇa-Nāma Saṃkīrtana and Skanda’s Commission

सुव्रतं सत्यसंधं च ददौ मित्रो महात्मने । कुमाराय महात्मानौ तपोविद्याधरी प्रभु:

suvrataṃ satyasaṃdhaṃ ca dadau mitro mahātmane | kumārāya mahātmānau tapovidyādharī prabhuḥ, rudrair vasubhir ādityair aśvibhyāṃ ca vṛtaḥ prabhuḥ |

ဝိုင်ရှမ္ပာယနက ပြောသည်။ တပဿာဓိကာရနှင့် သာသနာဗေဒပညာတို့ဖြင့် ပြည့်စုံသော အင်အားကြီးသခင်သည် မဟာစိတ်ရှိသော ကုမာရ (ကာရ္တိကေယ/စကန္ဒ) ထံသို့ သစ္စာ၌ တည်ကြည်၍ ဝရတကောင်းသော မိတ္တရကို အဖော်အဖြစ် ပေးအပ်하였다။ ထို့နောက် ထိုတောက်ပသော သခင်သည် ရုဒ္ဒရများ၊ ဝသုများ၊ အာဒိတျများနှင့် အရှွင်နှစ်ပါးတို့က ဝိုင်းရံကာ ရပ်တည်ခဲ့သည်။ ဤသို့သော နတ်ဘုရားအင်အားစု၏ ဝိုင်းရံခြင်းသည် အုပ်ချုပ်သူ၏ အလှဆင်အရာမှာ သစ္စာနှင့် ဝရတဝိနယ ဖြစ်ကြောင်းကို ထင်ရှားစေသည်။

सुव्रतम्of good vows/discipline
सुव्रतम्:
Karma
TypeAdjective
Rootसुव्रत
FormNeuter, Accusative, Singular
सत्यसन्धम्true to his pledge
सत्यसन्धम्:
Karma
TypeAdjective
Rootसत्यसन्ध
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
ददौgave
ददौ:
TypeVerb
Rootदा (दाने)
FormPerfect (Liṭ), 3, Singular, Parasmaipada
मित्रःMitra (the deity)
मित्रः:
Karta
TypeNoun
Rootमित्र
FormMasculine, Nominative, Singular
महात्मनेto the great-souled one
महात्मने:
Sampradana
TypeNoun
Rootमहात्मन्
FormMasculine, Dative, Singular
कुमारायto Kumāra (Kārttikeya)
कुमाराय:
Sampradana
TypeNoun
Rootकुमार
FormMasculine, Dative, Singular
महात्मानौthe two great-souled ones
महात्मानौ:
Karta
TypeNoun
Rootमहात्मन्
FormMasculine, Nominative, Dual
तपोविद्याधरीpossessing ascetic power and knowledge
तपोविद्याधरी:
Karta
TypeAdjective
Rootतपोविद्याधरिन्
FormMasculine, Nominative, Singular
प्रभुःthe lord
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular
रुद्रैःby/with the Rudras
रुद्रैः:
Karana
TypeNoun
Rootरुद्र
FormMasculine, Instrumental, Plural
वसुभिःby/with the Vasus
वसुभिः:
Karana
TypeNoun
Rootवसु
FormMasculine, Instrumental, Plural
आदित्यैःby/with the Ādityas
आदित्यैः:
Karana
TypeNoun
Rootआदित्य
FormMasculine, Instrumental, Plural
अश्विभ्याम्by/with the two Aśvins
अश्विभ्याम्:
Karana
TypeNoun
Rootअश्विन्
FormMasculine, Instrumental, Dual
and
:
TypeIndeclinable
Root
वृतःsurrounded
वृतः:
TypeVerb
Rootवृत (√वृ, वरणे/आवरणे)
FormMasculine, Nominative, Singular, Past passive participle (क्त)
प्रभुःthe lord
प्रभुः:
Karta
TypeNoun
Rootप्रभु
FormMasculine, Nominative, Singular

वैशम्पायन उवाच

V
Vaiśaṃpāyana
K
Kumāra (Kārttikeya/Skanda)
M
Mitra
R
Rudras
V
Vasus
Ā
Ādityas
A
Aśvinau (Aśvinīkumāras)

Educational Q&A

The verse elevates satya (truth) and vrata (disciplined vows) as defining virtues of worthy companionship and authority: divine power is portrayed as harmonized with ethical steadfastness, suggesting that greatness is validated by truthfulness and self-restraint.

Vaiśaṃpāyana describes Kumāra (Kārttikeya) being honored: Mitra—characterized as suvrata and satyasaṃdha—is bestowed/assigned to him, and Kumāra is shown standing encircled by major classes of deities (Rudras, Vasus, Ādityas, and the Aśvins), emphasizing his eminence and divine recognition.