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Shloka 99

अर्जुनस्य शीघ्रप्रयाणं भीम-शकुनियुद्धं च

Arjuna’s Rapid Advance and the Bhīma–Śakuni Encounter

शूराणां लब्धलक्ष्याणां विदितानां समन्तत: | अभ्यवर्तन्त कौन्तेयं छादयन्तो महारथा:

śūrāṇāṁ labdhalakṣyāṇāṁ viditānāṁ samantataḥ | abhyavartanta kaunteyaṁ chādayanto mahārathāḥ śaravarṣair mahārāja sarvataḥ pāṇḍunandanam ||

သဉ္ဇယက ပြောသည်။ မဟာရာဇာ၊ ပစ်မှတ်မလွဲသော သတ္တိရှင်များ၊ အရပ်ရပ်တွင် နာမည်ကြီးသော မဟာရထားသူရဲကောင်းတို့သည် ကုန္တီသားကို ဆန့်ကျင်၍ တိုးဝင်လာကြ၏။ အရပ်ရပ်မှ ပाण्डုသား အာర్జုနကို မြားမိုးထူထပ်စွာဖြင့် ဖုံးလွှမ်းပစ်ခတ်ကြ၏။

शूराणाम्of the heroes/brave men
शूराणाम्:
Adhikarana
TypeNoun
Rootशूर
FormMasculine, Genitive, Plural
लब्धलक्ष्याणाम्of those who have attained/secured their aim (i.e., hit the mark)
लब्धलक्ष्याणाम्:
Adhikarana
TypeAdjective
Rootलब्धलक्ष्य
FormMasculine, Genitive, Plural
विदितानाम्of the renowned/known
विदितानाम्:
Adhikarana
TypeAdjective
Rootविदित
FormMasculine, Genitive, Plural
समन्ततःon all sides
समन्ततः:
Adhikarana
TypeIndeclinable
Rootसमन्ततः
अभ्यवर्तन्तthey advanced/charged upon
अभ्यवर्तन्त:
Karta
TypeVerb
Rootअभि-√वृत्
FormImperfect (Laṅ), 3rd, Plural, Parasmaipada
कौन्तेयम्Kunti's son (Arjuna)
कौन्तेयम्:
Karma
TypeNoun
Rootकौन्तेय
FormMasculine, Accusative, Singular
छादयन्तःcovering/veiling (him)
छादयन्तः:
Karta
TypeVerb
Rootछादयन्त्
FormPresent active participle, Masculine, Nominative, Plural
महारथाःgreat chariot-warriors
महारथाः:
Karta
TypeNoun
Rootमहारथ
FormMasculine, Nominative, Plural
शरवर्षैःwith showers of arrows
शरवर्षैः:
Karana
TypeNoun
Rootशरवर्ष
FormNeuter, Instrumental, Plural
महाराजO great king
महाराज:
Adhikarana
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
सर्वतःfrom all sides
सर्वतः:
Adhikarana
TypeIndeclinable
Rootसर्वतः
पाण्डुनन्दनम्Panḍu's son (Arjuna)
पाण्डुनन्दनम्:
Karma
TypeNoun
Rootपाण्डुनन्दन
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
A
Arjuna
K
Kuntī
P
Pāṇḍu
M
mahārathas (great chariot-warriors)
A
arrows (śara)

Educational Q&A

The verse highlights how prowess and reputation, when driven by enmity, intensify the violence of war; it implicitly contrasts mere martial excellence with the ethical burden of how that excellence is used, a recurring Mahābhārata concern about kṣatriya duty and the tragic costs of conflict.

Sañjaya reports to King Dhṛtarāṣṭra that renowned, expert great chariot-warriors advance on Arjuna from all sides and overwhelm him with a concentrated shower of arrows.