Shloka 25
द्रोणेन सात्यकिपीडनम् — Yudhiṣṭhira’s Charge to Sātyaki amid Droṇa’s Onslaught
Devanagari script
अद्य तं॑ पापकर्माणि क्षुद्रें सौ भद्रघातिनम् । अपुनर्दर्शनं मार्गमिषुशि: क्षेप्स्यतेडर्जुन:,आज सुभद्राकुमार अभिमन्युकी हत्या करनेवाले उस नीच पापी जयद्रथको अर्जुन अपने बाणोंद्वारा उस मार्गपर डाल देंगे, जहाँ जानेपर उस जीवका पुनः: इस लोकमें दर्शन नहीं होता
Translation
ယနေ့တွင် အာర్జုနသည် စုဘဒြာ၏သား အဘိမညုကို သတ်ခဲ့သော အပြစ်ကမ္မပြုသူ နိမ့်ကျသော ဂျယဒြထကို မိမိ၏ မြားတို့ဖြင့် ထိုလမ်းသို့ ပို့လိမ့်မည်—ထိုလမ်းသို့ သွားလျှင် ဤလောက၌ ထပ်မံ မမြင်ရတော့သော လမ်းတည်း။
Word by Word
अद्यtoday
अद्य:
Adhikarana
TypeIndeclinable
Rootअद्य
तम्him
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
पापकर्माणम्of sinful deeds
पापकर्माणम्:
Karma
TypeAdjective
Rootपापकर्मन्
FormMasculine, Accusative, Singular
क्षुद्रम्base, vile
क्षुद्रम्:
Karma
TypeAdjective
Rootक्षुद्र
FormMasculine, Accusative, Singular
सौभद्रघातिनम्slayer of Saubhadra (Abhimanyu)
सौभद्रघातिनम्:
Karma
TypeAdjective
Rootसौभद्रघातिन्
FormMasculine, Accusative, Singular
अपुनर्दर्शनम्from which there is no seeing again (no return)
अपुनर्दर्शनम्:
Karma
TypeAdjective
Rootअपुनर्दर्शन
FormMasculine, Accusative, Singular
मार्गम्path
मार्गम्:
Karma
TypeNoun
Rootमार्ग
FormMasculine, Accusative, Singular
इषुभिःwith arrows
इषुभिः:
Karana
TypeNoun
Rootइषु
FormMasculine, Instrumental, Plural
क्षेप्स्यतेwill hurl/cast
क्षेप्स्यते:
TypeVerb
Rootक्षिप्
FormSimple Future (Luṭ), Third, Singular, Parasmaipada
अर्जुनःArjuna
अर्जुनः:
Karta
TypeNoun
Rootअर्जुन
FormMasculine, Nominative, Singular
Speaker
वायुदेव उवाच
Character Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Geographic Context
Meter (Chandas)
Sandhi Notes