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Mahabharata — Bhishma Parva, Shloka 64

Droṇa–Dhṛṣṭadyumna-yuddha (द्रोण-धृष्टद्युम्न-युद्धम्) — Tactical duel and allied interventions

यौधिष्ठिरस्तु संक्रुद्ध: सौबलं निशितै: शरै: । व्यदारयत संग्रामे मघवानिव दानवम्‌

yauḍhiṣṭhirastu saṅkruddhaḥ saubalaṃ niśitaiḥ śaraiḥ | vyadārayat saṅgrāme maghavāniva dānavam ||

သဉ္ဇယက ပြောသည်။ စစ်မြေပြင်အလယ်၌ ယုဓိဋ္ဌိရ၏ သားသည် အလွန်ဒေါသထွက်ကာ စောဘလ (ရှကူနိ) ကို ထက်မြက်သော မြားများဖြင့် ခွဲဖောက်ထိုးဖောက်လေ၏။ မဂ္ဃဝန် (အိန္ဒြာ) သည် စစ်မြေပြင်၌ ဒာနဝကို ခွဲဖောက်သကဲ့သို့ပင်။

यौधिष्ठिरःson of Yुधिष्ठिर (Prativindhya)
यौधिष्ठिरः:
Karta
TypeNoun
Rootयौधिष्ठिर (प्रातिपदिक)
FormMasculine, Nominative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
संक्रुद्धःenraged
संक्रुद्धः:
TypeAdjective
Rootसंक्रुध् (धातु) → संक्रुद्ध (कृदन्त)
FormMasculine, Nominative, Singular
सौबलम्the son of Subala (Shakuni)
सौबलम्:
Karma
TypeNoun
Rootसौबल (प्रातिपदिक)
FormMasculine, Accusative, Singular
निशितैःwith sharp
निशितैः:
Karana
TypeAdjective
Rootनिशित (प्रातिपदिक)
FormMasculine/Neuter, Instrumental, Plural
शरैःarrows
शरैः:
Karana
TypeNoun
Rootशर (प्रातिपदिक)
FormMasculine, Instrumental, Plural
व्यदारयत्tore asunder/pierced
व्यदारयत्:
TypeVerb
Rootविदॄ (धातु) (वि + दॄ) / दॄ (to split) with व्य-
FormImperfect (Laṅ), 3rd, Singular, Parasmaipada
संग्रामेin battle
संग्रामे:
Adhikarana
TypeNoun
Rootसंग्राम (प्रातिपदिक)
FormMasculine, Locative, Singular
मघवान्Maghavan (Indra)
मघवान्:
TypeNoun
Rootमघवत् (प्रातिपदिक)
FormMasculine, Nominative, Singular
इवlike/as
इव:
TypeIndeclinable
Rootइव
दानवम्a demon
दानवम्:
Karma
TypeNoun
Rootदानव (प्रातिपदिक)
FormMasculine, Accusative, Singular

संजय उवाच

S
Sañjaya
Y
Yudhiṣṭhira (via patronymic)
S
Saubala (Śakuni)
M
Maghavān (Indra)
D
Dānava
S
Saṅgrāma (battlefield)

Educational Q&A

The verse highlights how, within the ethics of kṣatriya warfare, even righteous warriors may act from intense anger, yet their violence is presented as duty-bound and sanctioned through a divine comparison (Indra vs. dānava). It invites reflection on the tension between inner self-control and the demands of battlefield dharma.

Sañjaya reports that a son of Yudhiṣṭhira, inflamed with rage, strikes Saubala (Śakuni) with sharp arrows, ‘rending’ him in battle, likened to Indra destroying a demon in combat.