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Linga Purana — Purva Bhaga, Shloka 148

Adhyaya 70: आदिसर्गः—महत्-अहङ्कार-तन्मात्रा-भूतसृष्टिः, ब्रह्माण्डावरणम्, प्रजासर्गः, त्रिमूर्ति-शैवाधिष्ठानम्

ते सुखप्रीतिबहुला बहिरन्तश् च संवृताः प्रकाशा बहिरन्तश् च ऊर्ध्वस्रोतोभवाः स्मृताः

te sukhaprītibahulā bahirantaś ca saṃvṛtāḥ prakāśā bahirantaś ca ūrdhvasrotobhavāḥ smṛtāḥ

သူတို့သည် ချမ်းသာပျော်ရွှင်မှုနှင့် ပီတိအလွန်များ၏။ အတွင်းအပြင် တိတ်ဆိတ်၍ ကိုယ်တိုင်ပိတ်ကာထားသော်လည်း အတွင်းအပြင် ထွန်းလင်းတောက်ပ၏။ ထိုသူတို့ကို ဥဓ္ဝ-သ္ရောတသ (ūrdhva-srotas) အထက်သို့ စီးဆင်းသော သတ္တဝါများဟု မှတ်သားကြပြီး၊ ပတိ (Pati) ထံသို့ တက်လှမ်းကာ ပာရှ (pāśa) ချည်နှောင်မှုမှ လွတ်မြောက်ခြင်းသို့ ဦးတည်ကြ၏။

ते (te)they
ते (te):
सुख-प्रिति-बहुलाः (sukha-prīti-bahulāḥ)abundant in happiness and affectionate joy
सुख-प्रिति-बहुलाः (sukha-prīti-bahulāḥ):
बहिर्-अन्तश् (bahir-antaś)externally and internally
बहिर्-अन्तश् (bahir-antaś):
च (ca)and
च (ca):
संवृताः (saṃvṛtāḥ)enclosed, self-contained, covered/veiled
संवृताः (saṃvṛtāḥ):
प्रकाशाः (prakāśāḥ)luminous, radiant
प्रकाशाः (prakāśāḥ):
ऊर्ध्व-स्रोतः-भवाः (ūrdhva-srotobhavāḥ)those whose flow/current is upward, tending to ascent
ऊर्ध्व-स्रोतः-भवाः (ūrdhva-srotobhavāḥ):
स्मृताः (smṛtāḥ)are remembered/declared.
स्मृताः (smṛtāḥ):

Suta Goswami (narrating the Linga Purana tradition to the sages at Naimisharanya)

S
Shiva

FAQs

It frames Linga-oriented spirituality as an inner ascent (ūrdhva-srotas): the devotee turns the life-current upward toward Shiva (Pati), moving from bondage (pāśa) to luminosity (prakāśa) through disciplined, self-contained practice.

By highlighting prakāśa (radiance) and the upward tendency, it implies Shiva-tattva as the luminous pole drawing the pashu upward—awakening inner light while transcending the coverings that bind embodied existence.

It points to yogic sublimation—raising the inner current upward (ūrdhva-srotas), consistent with Pashupata-oriented discipline: restraint, inwardness, and directing awareness toward Shiva as the liberating Pati.