Shloka 12

अध्याय १०१: हैमवती-तपः, तारकवंश-उत्पातः, स्कन्द-प्रत्याशा, मदनदहनम्

Devanagari script

तयोः समभवद्युद्धं सुघोरं रोमहर्षणम् दिव्यं वर्षसहस्रं तु दिवारात्रम् अविश्रमम्

Transliteration

tayoḥ samabhavadyuddhaṃ sughoraṃ romaharṣaṇam divyaṃ varṣasahasraṃ tu divārātram aviśramam

Translation

ထိုနှစ်ဦးအကြား၌ အလွန်ကြောက်မက်ဖွယ်၊ ရင်တုန်စရာ စစ်ပွဲတစ်ရပ် ပေါ်ပေါက်လာ၏—ဒိဗ္ဗစစ်ပွဲဖြစ်၍ ဒိဗ္ဗနှစ်တစ်ထောင်တိုင် အနားမယူဘဲ နေ့ညမပြတ် ဆက်လက်ဖြစ်ပွား하였다။ ပုရာဏအမြင်အရ ဤကဲ့သို့ မရပ်မနားသော ပဋိပက္ခသည် အချိန်ကာလအတွင်း ပာရှ (ချည်နှောင်မှု) ကို ဖော်ထုတ်ကာ၊ နောက်ဆုံးတွင် ပတိ (ရှီဝ) တော်တစ်ပါးတည်းသာ အင်အားထက်လွန်သော ဖြေရှင်းမှုကို ပေးတော်မူနိုင်ကြောင်း ပြသသည်။

Word by Word

• तयोः: of those two

• समभवत्: arose/occurred

• युद्धम्: battle

• सुघोरम्: exceedingly terrible

• रोमहर्षणम्: causing horripilation/hair-raising

• दिव्यम्: divine (celestial measure)

• वर्षसहस्रम्: a thousand years

• तु: indeed/and

• दिवारात्रम्: day and night

• अविश्रमम्: without rest/uninterrupted

Speaker

Suta Goswami

FAQs

What is the importance of this verse in the context of Linga worship?

It frames worldly power-struggles as prolonged and exhausting, implying that true resolution is not merely martial but comes through turning to Pati—Śiva—whose grace is approached through liṅga-upāsanā (Linga worship).

How does this verse describe the nature of Shiva (Shiva-tattva)?

By highlighting the limits of endurance and force across vast time, it indirectly points to Śiva-tattva as that which ultimately ends conflict and bondage—transcending time (kāla) and granting peace through divine sovereignty.

What ritualistic or Yogic practice is highlighted here?

No specific rite is named, but the takeaway aligns with Pāśupata insight: external struggle cannot liberate the paśu; steadiness, devotion, and inner discipline culminating in Śiva’s anugraha (grace) are implied.