Hari-stuti by Śrī, Brahmā, Vāyu, Sarasvatī, Śeṣa, Garuḍa, Rudra, Vāruṇī and Pārvatī
Humility, Surrender, and the Power of the Name
एवं विदित्वा परमो गुरुर्मम वायुर्दयालुर्मम वल्लभश्च / हरेर्गुणान्सर्वगुणप्रसारान्ममैव योग्यान्सुखमुख्यभूतान्
evaṃ viditvā paramo gururmama vāyurdayālurmama vallabhaśca / harerguṇānsarvaguṇaprasārānmamaiva yogyānsukhamukhyabhūtān
ဤသို့ သိမြင်ပြီးနောက် ငါ၏ အမြင့်ဆုံး ဂုရုမှာ ဝါယုဖြစ်သည်—ကြင်နာသနား၍ ငါ့အတွက် ချစ်ခင်ရသူလည်း ဖြစ်သည်။ ထို့ပြင် ဟရီ၏ ဂုဏ်တော်များသည် ကုသိုလ်ဂုဏ်အားလုံး ပြန့်ပွားရာ အရင်းအမြစ်ဖြစ်၍ ငါနှင့် သင့်လျော်သည်—အထူးသဖြင့် ဘက္တိမှ ပေါက်ဖွားသော ပျော်ရွှင်မှုသည် အဓိကဖြစ်သည်။
Lord Vishnu (Hari) instructing Garuda (Vinata-putra)
Concept: Recognize the compassionate guru (Vāyu) and take refuge in Hari’s virtues, the fountainhead from which all virtues spread; devotion’s joy is the chief qualification and fruit.
Vedantic Theme: Guru-upadeśa as indispensable; bhakti as purifier and as a direct savoring of ānanda that aligns the seeker with the Supreme.
Application: Honor one’s teacher/lineage; cultivate virtues as expressions of Hari’s guna; keep devotion joy-centered rather than fear-centered.
Primary Rasa: shanta
Secondary Rasa: vira
Related Themes: Garuda Purana: guru-mahima and the necessity of guidance; repeated glorification of Hari’s guna as source of all dharma
This verse frames Hari’s guṇas as the fountainhead from which all virtues expand, making remembrance and cultivation of those qualities a direct path to inner upliftment and joy.
Rather than describing post-death geography here, it points to the inner cause of a favorable journey: aligning oneself with divine virtues and guidance (guru-tattva), which shapes one’s tendencies and destiny.
Treat spiritual guidance as sacred, and daily reflect on and practice Hari-like virtues (compassion, truthfulness, self-restraint); the verse highlights that such cultivation yields the foremost fruit—sukha grounded in devotion.