Kāraṇānvēṣaṇam: The 32 Marks of Hari, Defects (Doṣas), Death-Omens, and Hari’s Omnipresence in Social & Household Life
प्रवाहा विंशकैर्युक्ता यम एकोनविंशकैः / पाश्यष्टादशभिर्युक्तो दशसप्तयुतो ऽनलः
pravāhā viṃśakairyuktā yama ekonaviṃśakaiḥ / pāśyaṣṭādaśabhiryukto daśasaptayuto 'nalaḥ
Pravāhā ဟူသော အပိုင်းသည် ၂၀ (ယူနစ်) နှင့် ဆက်စပ်၏။ ယမ (Yama) သည် ၁၉ နှင့် ဆက်စပ်၏။ Pāśyā သည် ၁၈ နှင့် ဆက်စပ်ပြီး၊ Anala သည် ၁၇ နှင့် ဆက်စပ်၏။
Lord Vishnu (speaking to Garuda/Vinata-putra)
Concept: Saṅkhyā-based mapping of divine divisions/powers to fixed units—knowledge as structured correspondence.
Vedantic Theme: Īśvara-niyati (order/governance) reflected through consistent measures; the world as intelligible pattern.
Application: When using traditional correspondences (mantra/nyāsa/kalā/measure lists), preserve exact counts; treat them as mnemonic scaffolding for ritual or contemplative systems.
Primary Rasa: shanta
Secondary Rasa: adbhuta
Related Themes: Garuda Purana 3.22.25 (preceding counts); Garuda Purana 3.22.27-29 (continuing counts)
This verse enumerates specific regions/divisions connected with Yama’s domain, indicating an ordered structure to the afterlife geography described in the Preta Kanda.
Indirectly, it supports the text’s broader narrative that the post-death experience is organized into distinct realms under Yama’s administration, through which beings may be directed according to karma.
Treat the afterlife descriptions as a moral reminder: live ethically and perform prescribed duties (dharma) so one’s post-death passage is not shaped by harmful actions.