Saṅkara-jāti-nirṇaya and Gṛhastha-ācāra: Daily Rites, Purity, Anadhyāya, and Food Discipline
नाम पञ्चनवतितमो ऽध्यायः श्रागरुडमहापुराणम्- ९६ याज्ञवल्क्य उवाच / वक्ष्ये सङ्करजात्यादिगृहस्थादि विधिं परम् / विप्रान्मूर्धावषिक्तो हि क्षात्त्रियायां विशः स्त्रियाम्
nāma pañcanavatitamo 'dhyāyaḥ śrāgaruḍamahāpurāṇam- 96 yājñavalkya uvāca / vakṣye saṅkarajātyādigṛhasthādi vidhiṃ param / viprānmūrdhāvaṣikto hi kṣāttriyāyāṃ viśaḥ striyām
ယာဇ္ဉဝလ္က്യက မိန့်တော်မူသည်— «စင်္ကရဇာတိတို့နှင့် အိမ်ထောင်ရှင်အဆင့်မှ စတင်သော အာရှ్రమဓမ္မတို့၏ အမြင့်မြတ်ဆုံး စည်းကမ်းကို ငါဆိုမည်။ အမှန်တကယ် ဘြာဟ္မဏ (အဖ) နှင့် က္ෂတ္တရိယ မိန်းမ (အမိ) မှ ‘မူර්ဓာဝသိက္တ’ မွေးဖွား၍၊ ဘြာဟ္မဏ (အဖ) နှင့် ဝိုင်ရှျ မိန်းမ (အမိ) မှလည်း အခြား စင်္ကရအမျိုးတစ်မျိုး ပေါ်ထွန်းသည်»။
Yājñavalkya
Concept: Varṇa-saṅkara taxonomy and gṛhastha-ādi vidhi: defining mixed social origins and their named categories as part of social-legal dharma.
Vedantic Theme: Loka-saṅgraha via dharma-niyama; emphasis on social order rather than nondual liberation.
Application: Understand the text’s historical dharma framework as a normative taxonomy; apply with critical discernment today by focusing on ethical conduct and social responsibility rather than birth-based hierarchy.
Primary Rasa: shanta
Related Themes: Garuda Purana 1.96 (chapter heading and ensuing verses 1.96.2–1.96.4 continuing saṅkara-jāti list).
This verse introduces a dharma-oriented section that defines mixed social origins and links them to prescribed duties, starting with gṛhastha conduct.
It does not directly describe the soul’s post-death journey; instead it frames social and ritual duties (dharma) that traditionally shape karmic outcomes discussed elsewhere in the Purāṇa.
Read it as a reminder that ethical discipline and responsible household life are treated as foundational; apply the gṛhastha-vidhi emphasis as guidance for integrity, duty, and social responsibility.