Shloka 1

Saṅkara-jāti-nirṇaya and Gṛhastha-ācāra: Daily Rites, Purity, Anadhyāya, and Food Discipline

नाम पञ्चनवतितमो ऽध्यायः श्रागरुडमहापुराणम्- ९६ याज्ञवल्क्य उवाच / वक्ष्ये सङ्करजात्यादिगृहस्थादि विधिं परम् / विप्रान्मूर्धावषिक्तो हि क्षात्त्रियायां विशः स्त्रियाम्

nāma pañcanavatitamo 'dhyāyaḥ śrāgaruḍamahāpurāṇam- 96 yājñavalkya uvāca / vakṣye saṅkarajātyādigṛhasthādi vidhiṃ param / viprānmūrdhāvaṣikto hi kṣāttriyāyāṃ viśaḥ striyām

ယာဇ္ဉဝလ္က്യက မိန့်တော်မူသည်— «စင်္ကရဇာတိတို့နှင့် အိမ်ထောင်ရှင်အဆင့်မှ စတင်သော အာရှ్రమဓမ္မတို့၏ အမြင့်မြတ်ဆုံး စည်းကမ်းကို ငါဆိုမည်။ အမှန်တကယ် ဘြာဟ္မဏ (အဖ) နှင့် က္ෂတ္တရိယ မိန်းမ (အမိ) မှ ‘မူර්ဓာဝသိက္တ’ မွေးဖွား၍၊ ဘြာဟ္မဏ (အဖ) နှင့် ဝိုင်ရှျ မိန်းမ (အမိ) မှလည်း အခြား စင်္ကရအမျိုးတစ်မျိုး ပေါ်ထွန်းသည်»။

नाम(entitled)
नाम:
Nipata (Particle/निपात)
TypeIndeclinable
Rootनाम (अव्यय)
Formअव्यय—पदपूरण/उपपद (marker: ‘named/entitled’)
पञ्चनवतितमःninety-fifth
पञ्चनवतितमः:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपञ्चनवति + तम (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्रमवाचक विशेषण (ordinal)
अध्यायःchapter
अध्यायः:
Karta (Subject/कर्ता)
TypeNoun
Rootअध्याय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
श्रीगरुडमहापुराणम्the Śrī Garuḍa Mahāpurāṇa
श्रीगरुडमहापुराणम्:
Samjna (Name/संज्ञा)
TypeNoun
Rootश्री + गरुड + महापुराण (प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन; ग्रन्थनाम (title)
याज्ञवल्क्यःYājñavalkya
याज्ञवल्क्यः:
Karta (Speaker/कर्ता)
TypeNoun
Rootयाज्ञवल्क्य (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन
उवाचsaid
उवाच:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलिट् (Perfect/परोक्षभूत), प्रथमपुरुष, एकवचन, परस्मैपद
वक्ष्येI shall explain
वक्ष्ये:
Kriya (Action/क्रिया)
TypeVerb
Rootवच् (धातु)
Formलृट् (Simple Future/भविष्यत्), उत्तमपुरुष (1st person), एकवचन, आत्मनेपद
सङ्करजात्यादिगृहस्थादि(concerning) mixed castes etc. and householders etc.
सङ्करजात्यादिगृहस्थादि:
Visheshana (Qualifier/विशेषण)
TypeNoun
Rootसङ्करजाति + आदि + गृहस्थ + आदि (प्रातिपदिक)
Formनपुंसकलिङ्ग (समाहार), षष्ठी-तत्पुरुष/समासान्त ‘आदि’ सहित; द्वितीया एकवचन (विधिं विशेषयति)
विधिम्rule/ordinance
विधिम्:
Karma (Object/कर्म)
TypeNoun
Rootविधि (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन
परम्supreme
परम्:
Visheshana (Qualifier/विशेषण)
TypeAdjective
Rootपर (प्रातिपदिक)
Formपुंलिङ्ग, द्वितीया, एकवचन; ‘विधिम्’ इति विशेष्यस्य विशेषणम्
विप्रात्from a brāhmaṇa
विप्रात्:
Apadana (Source/अपादान)
TypeNoun
Rootविप्र (प्रातिपदिक)
Formपुंलिङ्ग, पञ्चमी (Ablative/अपादान), एकवचन
मूर्धावषिक्तःthe Mūrdhāvaṣikta (one anointed on the head)
मूर्धावषिक्तः:
Karta (Subject/कर्ता)
TypeNoun
Rootमूर्धन् + अव-षिच् (धातु) + क्त (कृदन्त)
Formपुंलिङ्ग, प्रथमा, एकवचन; क्त-प्रत्ययान्त—‘one consecrated on the head’ (a mixed-caste designation)
हिindeed
हि:
Nipata (Particle/निपात)
TypeIndeclinable
Rootहि (अव्यय)
Formअव्यय—हेतु/निश्चयार्थक (particle: indeed/for)
क्षात्रियायाम्in a kṣatriya woman
क्षात्रियायाम्:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootक्षत्रिया (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी (Locative/अधिकरण), एकवचन
विशःa vaiśya
विशः:
Karta (Predicate nominal/कर्ता)
TypeNoun
Rootविश् (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा, एकवचन; ‘वैश्य’ अर्थे (a vaiśya)
स्त्रियाम्in a woman
स्त्रियाम्:
Adhikarana (Locus/अधिकरण)
TypeNoun
Rootस्त्री (प्रातिपदिक)
Formस्त्रीलिङ्ग, सप्तमी, एकवचन; ‘क्षात्रियायाम्’ इत्यस्य समानाधिकरण-निर्देश (woman)

Yājñavalkya

Concept: Varṇa-saṅkara taxonomy and gṛhastha-ādi vidhi: defining mixed social origins and their named categories as part of social-legal dharma.

Vedantic Theme: Loka-saṅgraha via dharma-niyama; emphasis on social order rather than nondual liberation.

Application: Understand the text’s historical dharma framework as a normative taxonomy; apply with critical discernment today by focusing on ethical conduct and social responsibility rather than birth-based hierarchy.

Primary Rasa: shanta

Related Themes: Garuda Purana 1.96 (chapter heading and ensuing verses 1.96.2–1.96.4 continuing saṅkara-jāti list).

Y
Yājñavalkya
B
Brāhmaṇa (Vipra)
K
Kṣatriya
V
Vaiśya
M
Mūrdhāvaṣikta

FAQs

This verse introduces a dharma-oriented section that defines mixed social origins and links them to prescribed duties, starting with gṛhastha conduct.

It does not directly describe the soul’s post-death journey; instead it frames social and ritual duties (dharma) that traditionally shape karmic outcomes discussed elsewhere in the Purāṇa.

Read it as a reminder that ethical discipline and responsible household life are treated as foundational; apply the gṛhastha-vidhi emphasis as guidance for integrity, duty, and social responsibility.