Gaṇa–Durgā–Tripurā Sādhanā: Bīja-Nyāsa, Śakti Arrays, Mātṛkā/Bhairava Worship, and Maṇḍala Contemplation
नाम त्रयोविंशो ऽध्यायः (इति शिवादिपूजा समाप्ता) / सूत उवाच / वक्ष्ये गणादिकाः पूजाः सर्वदा स्वर्गदाः पराः / गणासनं गणमूर्ति गणाधिपतिमर्चयेत्
nāma trayoviṃśo 'dhyāyaḥ (iti śivādipūjā samāptā) / sūta uvāca / vakṣye gaṇādikāḥ pūjāḥ sarvadā svargadāḥ parāḥ / gaṇāsanaṃ gaṇamūrti gaṇādhipatimarcayet
အခန်းအမည်မှာ နှစ်ဆယ့်သုံးမြောက် (ရှီဝနှင့် အစရှိသော ပူဇော်ပွဲ ပြီးဆုံး)။ စူတက ပြောသည်– «ယခု ဂဏနှင့် ဆက်စပ်သော ဒေဝတားတို့၏ ပူဇော်နည်းကို ငါဖော်ပြမည်။ ထိုပူဇော်ပွဲတို့သည် အမြဲတမ်း ကောင်းကင်ဘုံကို ပေးသည့် အမြတ်ဆုံးသော ကရိယာများဖြစ်သည်။ ဂဏာသန၊ ဂဏမူရတိ၊ ဂဏာဓိပတိတို့ကို ပူဇော်ရမည်»။
Sūta
Concept: Pūjā of Gaṇa and associated forms is declared ‘svargadā’ (heaven-bestowing), emphasizing ritual action and devotion as merit-generating.
Vedantic Theme: Karma-kāṇḍa as a legitimate ladder for purification and higher states; devotion channels intention and steadies the mind.
Application: Begin undertakings with Gaṇapati-oriented worship; maintain regular pūjā with clear intention, offerings, and ethical conduct to support the rite.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.23 (completion of Śivādi-pūjā; transition marker)
This verse frames Gaṇa-related worship as a superior rite that grants svarga (heaven), introducing it as a recommended devotional practice within Ācāra Kāṇḍa.
Indirectly: it emphasizes merit-generating ritual worship (pūjā) as a means to attain favorable post-death destinations such as svarga.
Begin important religious duties with Gaṇādhipati (Gaṇeśa) worship, treating it as a merit-bearing practice aligned with dharma and auspicious outcomes.