Remedial Formulas for Wounds (Vraṇa), Sinus/Fistula (Nāḍī-vraṇa), Swellings (Granthikā), and Bhūta/Graha Afflictions
रुद्र लाङ्गलिकामूलं चेक्षुदर्भस्तथैव च / तेन व्रणमुखं लिप्तं शल्यं निः स रति व्रणात् / चिरकालप्रविष्टो ऽपि तेन मार्गेण शङ्कर
rudra lāṅgalikāmūlaṃ cekṣudarbhastathaiva ca / tena vraṇamukhaṃ liptaṃ śalyaṃ niḥ sa rati vraṇāt / cirakālapraviṣṭo 'pi tena mārgeṇa śaṅkara
အို ရှင်ကရာ (Śaṅkara)၊ ရုဒြ-လောင်းဂလိကာ (rudra-lāṅgalikā) အမြစ်နှင့် cekṣu၊ darbha တို့ကိုယူပါ။ ထိုအရာဖြင့် ဒဏ်ရာအပေါက်ကို လိမ်းလျှင် ဒဏ်ရာအတွင်းက ကပ်နေသော အပြင်ပစ္စည်း (သလျ) သည် ထိုလမ်းကြောင်းအတိုင်း ထွက်လာမည်—အချိန်ကြာကြာကပ်နေခဲ့သော်လည်း။
Lord Vishnu
Concept: Skillful means (yukti) applied to remove the cause of suffering; doṣa-hetu removal precedes healing.
Vedantic Theme: Upāya-kauśalya: removing the ‘foreign body’ as an analogy for removing avidyā/kleśa (implicit), though here primarily medical.
Application: Prepare a wound-anointing from roots of rudra-lāṅgalikā along with cekṣu and darbha; apply to the wound-mouth to expel an embedded foreign body even if long lodged.
Primary Rasa: adbhuta
Secondary Rasa: shanta
Related Themes: Garuda Purana 1.188 (wound management; śalya removal techniques)
This verse preserves practical therapeutic knowledge: specific herbs and darbha are applied to a wound so that a lodged foreign body (śalya) is expelled naturally, showing the text’s concern for bodily well-being alongside spiritual instruction.
It states that smearing the wound’s opening with a paste made from rudra-lāṅgalikā root along with cekṣu and darbha causes the śalya to come out through the same channel by which it entered, even if it has been embedded for a long time.
As a takeaway, it highlights timely care and the use of appropriate medicaments; in modern practice, treat wounds promptly and seek qualified medical help for embedded objects rather than attempting unsafe extraction.