Brahmanda Purana — Upodghata Pada, Shloka 140
Śrī Kāmākṣī–Mahātripurasundarī: Immanence of Śakti and Cosmic Administration
Lalitopākhyāna
Devanagari script
अद्यापि प्राप्नुवन्त्येव भक्तिमन्तः फलं मुने / अनेके च भविष्यन्ति कामाक्ष्याः करुणादृशः
Transliteration
adyāpi prāpnuvantyeva bhaktimantaḥ phalaṃ mune / aneke ca bhaviṣyanti kāmākṣyāḥ karuṇādṛśaḥ
Translation
ယနေ့တိုင်အောင်ပင် ဘက္တိရှိသူတို့သည် အကျိုးဖလကို ရရှိကြ၏၊ အို မုနိ။ နောက်တစ်ခါတွင်လည်း ကရုဏာမျက်စိရှိသော ကာမాక్షီဒေဝီ၏ ကရုဏာကို ခံယူမည့်သူများ များစွာ ဖြစ်လာမည်။
Word by Word
adyatoday/now
adya:
Kāla-adhikaraṇa (कालाधिकरण)
TypeIndeclinable
Rootadya (अव्यय)
Formकालाव्यय (adverb of time)
apialso/even
api:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootapi (अव्यय)
Formनिपात (particle), emphasis/also
prāpnuvantithey attain
prāpnuvanti:
Kriyā (क्रिया)
TypeVerb
Root√āp (आप्) + pra- (उपसर्ग)
Formलट् (Present), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन (plural)
evaindeed/only
eva:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rooteva (अव्यय)
Formअवधारण-निपात (particle of emphasis)
bhaktimantaḥdevotees
bhaktimantaḥ:
Kartā (कर्ता)
TypeNoun
Rootbhaktimat (भक्तिमत्) (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; गुणवाचक-नाम (one possessing devotion)
phalamfruit/result
phalam:
Karma (कर्म)
TypeNoun
Rootphala (फल) (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया (2nd case), एकवचन
muneO sage
mune:
Sambodhana (सम्बोधन)
TypeNoun
Rootmuni (मुनि) (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन (Vocative), एकवचन
anekemany (persons)
aneke:
Kartā (कर्ता)
TypeNoun
Rootaneka (अनेक) (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन
caand
ca:
Sambandha (सम्बन्ध)
TypeIndeclinable
Rootca (अव्यय)
Formसमुच्चय-अव्यय (conjunction)
bhaviṣyantiwill be/will become
bhaviṣyanti:
Kriyā (क्रिया)
TypeVerb
Root√bhū (भू)
Formलृट् (Simple Future), परस्मैपद, प्रथमपुरुष (3rd person), बहुवचन
kāmākṣyāḥof Kāmākṣī
kāmākṣyāḥ:
Sambandha (सम्बन्ध)
TypeNoun
Rootkāmākṣī (कामाक्षी) (प्रातिपदिक)
Formस्त्रीलिङ्ग, षष्ठी (6th case, genitive), एकवचन
karuṇā-dṛśaḥcompassionate-eyed
karuṇā-dṛśaḥ:
Kartā (कर्ता)
TypeAdjective
Rootkaruṇā (करुणा) + dṛś (दृश्/दृश्-प्रातिपदिक ‘दृश्’ = sight)
Formपुंलिङ्ग, प्रथमा (1st case), बहुवचन; षष्ठी-तत्पुरुष (karuṇāyāḥ dṛśaḥ = whose look is compassionate)