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Shloka 18

Bhakti as the Easy and Supreme Yoga: Seeing Kṛṣṇa in All and Uddhava’s Departure to Badarikāśrama

सर्वं ब्रह्मात्मकं तस्य विद्ययात्ममनीषया । परिपश्यन्नुपरमेत् सर्वतो मुक्तसंशय: ॥ १८ ॥

sarvaṁ brahmātmakaṁ tasya vidyayātma-manīṣayā paripaśyann uparamet sarvato mukta-saṁśayaḥ

ဤသို့ စကြဝဠာတစ်လျှောက် ပျံ့နှံ့နေသော ဘုရားသခင်၏ အလွန်မြင့်သော ဉာဏ်နှင့် အတ္တပညာဖြင့် သူသည် အဘсолют သစ္စာကို နေရာတိုင်းတွင် မြင်နိုင်သည်။ သံသယအားလုံးမှ လွတ်မြောက်သဖြင့် အကျိုးရလဒ်ကို မျှော်လင့်သော ကမ္မကို စွန့်လွှတ်သည်။

सर्वम्everything
सर्वम्:
कर्म (Karma/Object)
TypeNoun
Rootसर्व (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन
ब्रह्म-आत्मकम्as having Brahman as its essence
ब्रह्म-आत्मकम्:
विशेषण (Qualifier of object)
TypeAdjective
Rootब्रह्मन् (प्रातिपदिक) + आत्मक (प्रातिपदिक)
Formनपुंसकलिङ्ग, द्वितीया-विभक्ति, एकवचन; तत्पुरुष (निर्देश: ‘having Brahman as its essence’)
तस्यof him
तस्य:
सम्बन्ध (Genitive relation)
TypeNoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुं/नपुंसक, षष्ठी-विभक्ति, एकवचन
विद्ययाby knowledge
विद्यया:
करण (Karaṇa/Instrument)
TypeNoun
Rootविद्या (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन
आत्म-मनीषयाby self-discernment
आत्म-मनीषया:
करण (Karaṇa/Instrument)
TypeNoun
Rootआत्मन् (प्रातिपदिक) + मनीषा (प्रातिपदिक)
Formस्त्रीलिङ्ग, तृतीया-विभक्ति, एकवचन; तत्पुरुष (सम्बन्ध: ‘self’s insight/intelligence’)
परिपश्यन्seeing clearly
परिपश्यन्:
कर्ता (Karta/Agent)
TypeVerb
Rootपरि-दृश् (धातु)
Formवर्तमान-कृदन्त; शतृ-प्रत्यय (present active participle), परस्मैपदी; पुंलिङ्ग, प्रथमा-विभक्ति, एकवचन
उपरमेत्should cease (from worldly engagement)
उपरमेत्:
क्रिया (Predicate)
TypeVerb
Rootउप-रम् (धातु)
Formविधिलिङ् (Optative), प्रथम-पुरुष, एकवचन; परस्मैपद
सर्वतःcompletely, from all sides
सर्वतः:
क्रियाविशेषण (Extent)
TypeIndeclinable
Rootसर्वतः (अव्यय)
Formअव्यय; दिशावाचक/परिमाणवाचक (adverb: ‘from all sides/entirely’)
मुक्त-संशयःfree from doubt
मुक्त-संशयः:
विशेषण (Qualifier of subject)
TypeAdjective
Rootमुक्त (कृदन्त-प्रातिपदिक) + संशय (प्रातिपदिक)
Formपुंलिङ्ग, प्रथमा-विभक्ति, एकवचन; तत्पुरुष (निर्देश: ‘freed from doubt’)
K
Kṛṣṇa
U
Uddhava

FAQs

It teaches that through true knowledge and inner discernment, one perceives all existence as Brahman and thus becomes peaceful, no longer disturbed by duality.

In the Uddhava Gītā, Kṛṣṇa gives concluding instructions before His departure, guiding Uddhava toward liberation by steady realization of the Self and freedom from doubt.

Practice discrimination and remembrance of the Self—responding to people and events with spiritual vision—so reactions lessen and the mind settles into clarity and devotion.