Srimad Bhagavatam — Ekadasha Skandha, Shloka 36
Guṇa-vibhāga: The Three Modes and the Path Beyond Them
जीवो जीवविनिर्मुक्तो गुणैश्चाशयसम्भवै: । मयैव ब्रह्मणा पूर्णो न बहिर्नान्तरश्चरेत् ॥ ३६ ॥
jīvo jīva-vinirmukto guṇaiś cāśaya-sambhavaiḥ mayaiva brahmaṇā pūrṇo na bahir nāntaraś caret
စိတ်၏ နူးညံ့သော ချုပ်နှောင်မှုများနှင့် ပစ္စည်းသဘောမှ ပေါက်ဖွားသော ဂုဏ်များမှ လွတ်မြောက်သော ဇီဝသည် ငါ၏ အလောကီမဟုတ်သော ရုပ်သဘောကို အတွေ့အကြုံဖြင့် ပြည့်စုံစွာ ကျေနပ်လာသည်။ သူသည် အပြင်ဘက်၌ အာနন্দကို မရှာတော့သကဲ့သို့ အတွင်း၌လည်း မမှတ်မိမစဉ်းစားတော့။
The human form of life is a rare opportunity for achieving spiritual liberation in Kṛṣṇa consciousness. Lord Kṛṣṇa has elaborately described in this chapter the characteristics of the three modes of nature and the transcendental situation of Kṛṣṇa consciousness. Śrī Caitanya Mahāprabhu has ordered us to take shelter of the holy name of Lord Kṛṣṇa, by which process we can easily transcend the modes of nature and begin our real life of loving devotional service to Lord Kṛṣṇa.
FAQs
It says that when one is freed from subtle impressions born of the gunas, one becomes completely filled by Krishna as Brahman and stops searching for the Absolute as something separate—either outside or within.
In the Uddhava Gītā, Krishna instructs Uddhava on liberation beyond the three modes; here He explains that freedom from guna-born conditioning culminates in direct fullness of God-realization, ending the restless search for completion.
Reduce guna-driven habits and mental conditioning through steady sādhana (bhakti, remembrance, self-control), and practice seeing Krishna’s presence everywhere—so spiritual life becomes lived wholeness rather than anxious searching.