Varṇāśrama-dharma as a Path to Bhakti
Yuga-dharma Origins, Universal Virtues, Brahmacarya and Gṛhastha Duties
इज्याध्ययनदानानि सर्वेषां च द्विजन्मनाम् । प्रतिग्रहोऽध्यापनं च ब्राह्मणस्यैव याजनम् ॥ ४० ॥
ijyādhyayana-dānāni sarveṣāṁ ca dvi-janmanām pratigraho ’dhyāpanaṁ ca brāhmaṇasyaiva yājanam
ယဇ္ဉ၊ ဝေဒစာပေ လေ့လာခြင်းနှင့် ဒါနပေးခြင်းတို့သည် ဒွိဇ (ဗြာဟ္မဏ၊ က్షတ္တရိယ၊ ဝိုင်ရှ) အားလုံး၏ တာဝန်ဖြစ်သည်။ သို့သော် ဒါနလက်ခံခြင်း၊ ဝေဒပညာ သင်ကြားခြင်းနှင့် အခြားသူများအတွက် ယဇ္ဉ ဆောင်ရွက်ပေးခြင်းတို့သည် ဗြာဟ္မဏ၏ သီးသန့်အခွင့်အရေးဖြစ်သည်။
All civilized men must participate in sacrificial performances, give charity and study the Vedic literature. The best of the twice-born, namely the brāhmaṇas, are specifically empowered to lead sacrificial performances on behalf of all members of society, teach everyone Vedic knowledge and receive everyone’s charity. Without the assistance or participation of qualified brāhmaṇas, the lower classes cannot properly study the Vedic literature, perform sacrifices or give in charity, because they do not have the required intelligence to perfectly execute such functions. When kṣatriyas and vaiśyas take shelter of bona fide brāhmaṇas, they are able to properly execute their respective duties, and society functions smoothly and efficiently.
This verse states that worship, Vedic study, and charity are common duties for all dvijas, while accepting charity, teaching, and priestly officiation for others are specifically brāhmaṇa duties.
In Canto 11, Krishna instructs Uddhava on varṇāśrama-dharma to show how social and spiritual duties can be aligned with devotion and self-purification.
Honor the principle behind the duties—study sacred wisdom, worship sincerely, give in charity, and respect qualified teachers—while practicing devotion and integrity in one’s own role and livelihood.